From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
As in the days of the Hebrew spies, the Vale of Hebron is still famous
for the delicious grapes of Eshcol.[368] Extending up the valley for
more than a mile, and covering the sloping hills on either side, these
celebrated vineyards are cultivated with care, and are a source of
considerable revenue to the proprietors. Unlike our vineyards, those
of Eshcol have no arbors. The vines are planted in rows, from eight to
ten feet apart in each direction. When they attain a height of six feet
they are attached to a stake, placed in a sloping position, and the
shoots extending from vine to vine form a long and graceful festoon.
Occasionally two opposite rows are purposely inclined toward each
other, forming with their branches a natural arbor. After vintage, in
late autumn, all the shoots are pruned off, and the stocks are cut down
within a few feet of the ground, leaving an ungainly and apparently
dead trunk; but the returning spring brings forth again the tender
leaf, and the coming summer matures the luscious grape for the autumnal
vintage. In each vineyard there is a lodge, or stone tower, from which
the watchman keeps guard against the depredations of beasts and the
incursions of robbers. During the vintage season the town is deserted;
the people retire to these towers, each one sitting beneath his own
vine and fig-tree,[369] and dividing the time between the gathering of
the fruitage and the enjoyments of the annual festival. As the Moslems,
who are the principal proprietors, are not allowed by their Koran to
make wine, the grapes are either dried into raisins, or they are first
pressed, and the juice is then boiled down into a sirup called dîbs,
not unlike molasses, but of a more delightful flavor and delicious
taste. It was to these vineyards the spies came, and from them they
carried bunches of the grapes to Moses and their brethren as evidence
of the fruitfulness of the Promised Land. Their journey was long,
fatiguing, and perilous. Leaving Kadesh Barnea, in the Desert of Paran,
they entered the Jordan Valley, and followed the river northward to
Lake Tiberias, and, winding round its northern shore, entered the upper
valley of the Jordan, pursuing their journey as far as Rehob, near
Dan, as men come to Hamath; thence returning through the midst of the
land by Tabor, across the great plain of Esdraelon, over the hills of
Samaria, through the vale of Shechem, by Jacob’s well, over the heights
of Benjamin and Judah, by Shiloh, Bethel, Jerusalem, and Bethlehem, to
Hebron. Here flows the brook Eshcol, from which they drank, and from
the vines along its banks they cut down a branch with one cluster of
grapes, “and they bare it between two upon a staff.” To those who live
in more northern climates, this story of the enormous size and great
weight of a single bunch of grapes must seem incredible; but, whatever
may be the degeneracy of the Syrian grape, through centuries of neglect,
the proof is abundant that in southern latitudes grapes grow to an
Public-domain text, read in full here on John Shaqi.
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