From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Surveying the surrounding country from the roof of the sheikh’s house,
the famous battle-field of Gibeon lay before me. Seven miles to the
southeast is Gibeon, whose conical summit is just hidden by the loftier
peaks of Benjamin. Less than three miles to the northwest is Lower
Bethhoron, and five miles to the south, on the summit of a long, low
ridge, is the small hamlet of Yâlo, the traditional site of Ajalon.
Between the two hills is the green valley of Ajalon, now called Merj
Ibn ’Omeir, expanding, as it opens, into the Plain of Philistia. Having
formed a powerful coalition, the chiefs of the Amorites, with the King
of Jerusalem at their head, had besieged the city of Gibeon. On the eve
of the battle the Gibeonites sent to Joshua for relief, whom they had
previously deceived into an alliance, and found him on the Plain of
Jericho. Though despising a treaty founded in craft, yet appreciating
the obligations of an oath above a temporary inconvenience, and guided
by the faint light of the stars, the Israelitish chieftain passed up
the Plain of Jericho to Wady Fârah, and, turning westward, he reached
the scene of the conflict, after a forced march by night, in the early
dawn of the next morning. Falling with irresistible surprise and power
upon the confederate kings, “he slew them with great slaughter at
Gibeon.” Flying before his victorious arms, the remnant went “along
the way that goeth up to Bethhoron.” Outstripping their pursuers,
the Amorites continued their flight “in the going down to Bethhoron.”
Reaching the ridge on which we stand with all his “mighty men” around
him, Joshua beheld the valley through which the fugitives were escaping,
and, despairing of overtaking them if the day was not prolonged, he
invoked the divine interposition in his behalf. Moved by a sublime
faith, he stretched forth the arm that bore the conqueror’s spear,
and, in the presence of all Israel, said, “Sun, stand thou still on
Gibeon, and thou, Moon, in the valley of Ajalon.” Respecting the faith
of his servant and answering his prayer, Jehovah interposed; “and the
sun stood still, and the moon stayed, until the people had avenged
themselves upon their enemies; and there was no day like that before
it or after it, that the Lord hearkened unto the voice of a man; for
the Lord fought for Israel.” Receiving more than he had asked for,
a hail-storm came to his assistance, and after it had accomplished
its terrible work, killing foes but sparing friends, Joshua and his
warriors descended the declivities of Bethlehem, and pressed the
remnant of a once proud foe so hard as to compel the five kings to
take refuge in the great cave of Makkedah, around which he encamped
for the night, and on the morrow hung the royal fugitives.[422]
Public-domain text, read in full here on John Shaqi.
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