From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Falling to the tribe of Benjamin in the division of the land,[424]
Gibeon afterward became a Levitical city.[425] Subsequently to the
destruction of Nob by Saul, it was the seat of the tabernacle till the
completion of the Temple.[426] On the eastern side of the hill is a
large well of delicious water. Springing up in a cave excavated in the
solid rock, the water was originally conducted to a reservoir below,
which measures 120 feet in length and 100 in breadth. Formerly it
was called the “Pool of Gibeon,” and around its peaceful waters the
rival armies of Israel and Judah met in battle. It was here that
Abner challenged Joab to terminate the strife by a gladiatorial fight
between twenty-four chosen men――twelve representing David, and twelve
representing Ishbosheth. But so equal were the champions in skill and
power, “that they caught every man his fellow by the head, and thrust
his sword in his fellow’s side, so they fell down together.”[427] The
death of all the combatants leaving the issue of the contest undecided,
the two armies sprang to the fight on the adjoining plain, and, after a
sore battle, Abner was defeated, and the claims of David to the kingdom
of all Israel were confirmed by a decisive victory.[428] Thirty-three
years after, by the “great stone which is in Gibeon,” in the same
highway now trodden by the feet of careless pilgrims, “Joab took Amasa
by the beard with the right hand to kiss him,” and, with a sword in the
other, treacherously slew his cousin.[429]
But the glory of Gibeon is the dream and prayer of Solomon. Sanctifying
the morning of a long and eventful reign by acts of devotion, he came
from Jerusalem to worship the Lord. Upon a great altar which he had
reared he offered a thousand burnt sacrifices, and that night in a
dream he communed with the God of his fathers, and asking wisdom to
govern his kingdom rather than wealth and honor, he received a wise
and understanding heart.[430]
Public-domain text, read in full here on John Shaqi.
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