From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Four hundred years afterward, having achieved the conquest of Ai,
Joshua led his triumphant hosts over the Jordan into this vale; upon
Ebal he reared the first Jewish altar in Samaria; and from this and its
companion mountain caused to be read the blessings and cursings of the
Law.[481] Two and a half centuries later, Abimelech seized this city
and was proclaimed king, which gave rise to the beautiful parable of
Jotham.[482] Hither came Rehoboam to be crowned king of Israel; and
in the same year here occurred the coronation of Jeroboam, under whom
the twelve tribes revolted, and Shechem became the royal city of the
new monarchy.[483] During the long captivity of the Jews in Assyria,
Nablous rose to be the chief city of the Samaritans, who were destined
to act such a conspicuous part in sacred history. Being instructed
in the Jewish religion, they reared upon the summit of Mount Gerizim
a rival temple to that in Jerusalem, and became the religious and
political enemies of the Jews. Four hundred and fifty years after
the erection of this temple, the Vale of Shechem was hallowed by the
presence and teachings of Jesus and his twelve apostles. In the year
89 A.D. it was the birthplace of Justin, the philosopher and martyr,
one of the earliest and most learned of the Christian fathers. From the
days of the Roman conquest to the present time it has shared the varied
fortunes of the Crescent and the Cross, and to-day is subject to the
sceptre of the False Prophet.
Nablous is situated in one of the most delightful vales in Palestine.
A garden-like valley opens from the Plain of Mukhnah and runs nearly
east and west, with Ebal on the north and Gerizim on the south.
Standing less than two miles up the vale, the city covers the roots
of Gerizim, extending toward the opposite mountain. Of its 8000
inhabitants, 50 are Jews, 150 Samaritans, 500 Christians, and over
7000 Moslems. Its narrow streets, thronged with a busy multitude――its
stone dwellings, crowned with small domes――its mosques, with their
graceful minarets――and its numerous bazars, filled with fruit and
other commodities, remind the traveler of Jerusalem; but the streets
are less light and airy than those of the Holy City, as the buildings,
projecting over them, supported by arches, impart to them a tunnel-like
appearance. Except a spacious Saracenic doorway, now the portal of a
mosque, a marble sarcophagus, now a water-trough, and a few prostrate
columns of granite, limestone, and marble, there are no antiquities
worthy of a moment’s attention. The modern Shechemites are the chief
cotton-growers, oil-makers, and soap manufacturers of Palestine. The
valleys and hill-sides are covered with olive-trees, from the berries
of which is extracted the precious oil. In the adjacent fields cotton
is raised in large quantities for home consumption and exportation.
Regarded as the best quality grown in the dominions of the Turkish
empire, thousands of bales are yearly exported to Europe. The present
Public-domain text, read in full here on John Shaqi.
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