From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
It was five o’clock on a bright spring morning when, attended by a
solitary guide, I descended the Vale of Nablous to where the valley
widens, and began to ascend the Mount of Cursing. The sun was just
peering over the hills of Ephraim, transforming the dew-drops into
sparkling jewels, and awakening the matin notes of unnumbered songsters.
In an hour we gained the summit; and though the horizon was misty,
limiting the view, the familiar peaks of Moab rose above the fog-clouds
like islands in the ocean. The sides of Ebal are rough, and its summit
broad and stony. A solitary goat-path leads over the mountain to
the valleys beyond. Shepherds were roving with their flocks in quest
of pasture, and peasants were hastening to their daily toil. The
attritions of time and the sacrilegious hand of plunder have destroyed
the altar Joshua reared to Jehovah. From its highest peak a noble
view is obtained of the fertile hills and valleys to the east, and of
the lofty Tellûzeh, the renowned Tirzah, whose beauties Solomon has
embalmed in immortal song,[491] and which was once the rival of Shechem
as the seat of royalty.[492]
Returning to Nablous, we passed out of the western gate to ascend the
Mount of Blessings. At the portal stood a group of lepers, perhaps the
descendants of Gehazi, who was cursed with the leprosy of Naaman.[493]
Poor creatures, how sad they looked! Their ulcered faces, dull,
restless eyes, languid, husky voices, and tattered garments presented
a mournful spectacle of fallen humanity. Excluded from society like
those of Jerusalem, they live distinct, to grieve, rot, and die in
their wretched hovels. Standing afar off and arranging themselves in a
semicircle, twenty men and women, in tones of pity, asked our charities.
No sight among living things that meets the traveler’s eye recalls the
days of the benevolent Savior so vividly as the appearance of lepers.
Perhaps it was in this same city that “there met him ten men that were
lepers, which stood afar off. And they lifted up their voices and said,
Jesus, Master, have mercy on us.”[494] Distributing bread among the
poor creatures, we turned to the left and began the ascent. Our path
led up a glen of rare beauty, and from a ridge to the south of the town
we looked down upon the noble site of the city stretching nearly across
the valley, and from amid palms and trees of exquisite foliage rose
domes and minarets. Just above the ridge, in a sequestered spot, is
the large fountain of ’Asal. Its clear waters, being first gathered
into immense troughs, are then conducted by an aqueduct to a mill, from
which they flow down the hill-side into a quiet dell rich with shrubs
and flowers. Crossing the stream, we followed the path trodden by many
ancient pilgrims, and passed through groves of figs and almonds, in the
branches of which birds were singing merrily. Here the hill-sides were
terraced, supporting groves of fruit-trees and also vineyards. Beyond
Public-domain text, read in full here on John Shaqi.
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