From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Midway the mountain there is an upland plateau, commanding a view of
the entire plain. In this recess there is a noble fountain, three feet
square, shaded by oaks, and rising above it is that bold and rocky peak
which the prophet’s servant ascended to watch the rising cloud. Here,
in full view of Ahab’s palace, the sacrifices were offered. From the
loose rocks that here abound were taken the stones to build the altars.
From these forests was hewn the wood on which the offerings were placed.
From this mountain spring, either miraculously preserved from becoming
dry during the long drouth, or created by a divine power for the
occasion, were drawn the twelve barrels of water to fill the trench
around the altar of Elijah. From the pasture-fields below, up these
slopes, came the bullocks to be sacrificed; while, covering the gentle
declivities, and extending in vast concentric circles to the plain
beneath, and clinging to every crag and tree above, the people were
gathered to witness the most interesting of all sacrificial scenes.
Around their altar stood the king and priests of Baal, while, wrapped
in his mantle, Elijah stood alone. From morning till noon, and thence
till evening, the prophets of idolatry implored their god in vain. With
an irony that was biting as it was confusing, the prophet of Tishbe
urged them to cry aloud. It was the dawn of his triumph. Sublime in his
simplicity and strong in his isolation, Elijah invited the people near.
Repairing the Lord’s altar, he prepared the sacrifice, and, in answer
to a prayer no less brief than fervent, the fire descended and the
sacrifice was consumed, amid the acclamations of the people, “The Lord,
he is the God!” As the defamers of religion and the enemies of God and
man, the priests of Baal were led down to the banks of the Kishon, from
which they had so recently come in such pomp, and were slain. Ahab and
Elijah reascended the Mount, the former to eat and drink, the latter
to pray. Hearing, in his prophetic ear, the sound of abundance of rain,
Elijah sent his servant up to the loftiest of the mountain peaks to
watch the rising cloud from the bosom of the sea. The heavens grew
dark, the rain began to fall; and in fear lest the Kishon might not be
fordable, Ahab was commanded to hasten to his palace; while, careless
of his age, and in the spirit of a loyal subject to a king whom he had
humbled in the presence of his people, Elijah girded up his loins, and
ran before the chariot of Ahab to the entrance of Jezreel.[519]
Consecrated by an event so remarkable, Carmel subsequently became the
abode of Elisha. It was while looking down, one afternoon, upon this
same great plain he saw the “woman of Shunem” coming in behalf of her
only son. He sent Gehazi to inquire the object of her visit; but she
passed him by, and, pressing up this hill, laid her complaint before
him. Descending from his mountain retreat, he hastened to her home of
sorrow and restored her child to life.[520]
Public-domain text, read in full here on John Shaqi.
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