From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
The custom of dwelling in villages, and not upon the land cultivated,
is fatal to the thorough development of the natural resources of any
country. You may travel for miles through the richest portions of
Palestine without seeing a human habitation. In going from Etham
to Hebron, a distance of 15 miles, and through a fertile region, we
failed to see a single dwelling, though occasionally we observed a
small village perched on a mountain top. The traveler never meets
with the clean, comfortable farm-house so common in the agricultural
districts of America. Here the people dwell in towns, and there is
a matter-of-fact meaning in the Savior’s words, “A sower went forth
to sow.” If we except its eastern branches, there is not a single
inhabited dwelling on the whole Plain of Esdraelon, and not more than
one sixth of its soil is cultivated. Occasionally are seen the black
tents of the nomadic Bedouin, who, despoiler-like, feeds his flocks
till the crop is exhausted, and then removes to another section of rich
pasturage, or, mounted on his fleet steed, scours the plain in search
of plunder.
Whether considered as to the extent of its area, the fertility of
its soil, the beauty of its scenery, or the political and religious
importance of its history, the Plain of Esdraelon is the first of
inland plains. The southern frontier of Zebulon, it fell to the lot
of Issachar, “who saw that rest was good, and the land that it was
pleasant;” and, rather than abandon his possession, “he bowed his
shoulder to bear, and became a servant unto tribute.”[521] Extending
from the Mediterranean to the Jordan Valley, it is not unlike a vast
rent in the heart of the land. Resembling in form an irregular triangle,
its base extends a distance of 15 miles from Jenîn to the mountains
below Nazareth; and with one side measuring 12 miles long, formed
by the Hills of Galilee, the other runs along the Samarian range a
distance of 18 miles. Serving as the channel-bed of the ancient Kishon,
its apex is a narrow pass half a mile wide, opening into the Plain of
’Akka. From its base three arms branch out toward the east, divided
by Gilboa and Little Hermon. With Tabor on one side and Little Hermon
on the other, the northern branch has Nain and Endor on its southern
border, and was the path taken by the troops of Deborah and Barak when
on their way to the battle of Megiddo. Lying between Gilboa and Jenîn,
the southern branch terminates among the hills to the eastward. But,
excelling the others in extent and richness, the great central branch
descends in green and gentle slopes to the banks of the Jordan, having
Jezreel on the south and Shunem on the north, and is known in Scripture
as the “Valley of Jezreel,” where Gideon triumphed, and Saul and his
sons were slain. Having its most distant perennial source in the great
fountain of Jenîn, the famous river Kishon flows through this plain in
a northwesterly direction, and pours its brackish waters into the sea.
Public-domain text, read in full here on John Shaqi.
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