From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
By the Arabs it is called the “Well of Job;” by the Franks, the
“Well of Nehemiah;” but in Scripture it is known as the “Waters
of En-Rogel.”[154] Neither history nor tradition gives a reason
for calling it after the illustrious sufferer of Uz. Job may be
a corruption of Joab, the famous warrior, who, with others, here
conspired against the king, and the well may have been so named from
this circumstance. According to the apocryphal book of the Maccabees
it is called after Nehemiah, as here he found the holy fire, which
the priests had secreted prior to their captivity in Persia.[155]
In partitioning the land into tribal possessions, Joshua fixed the
boundary-line between Judah and Benjamin at this fountain, and called
it En-Rogel, or the “Fullers’ Well”――the place where fullers were
accustomed to tread their clothes.[156]
During Absalom’s rebellion it was around this fountain that Jonathan
and Ahimaaz secreted themselves, waiting instruction from Hushai,
which was brought to them by a “wench;”[157] and years after, when the
venerable David was sinking into the grave, his ungrateful son Adonijah
conspired against the youthful Solomon, and was proclaimed king “by the
stone Zoheleth, which is by En-Rogel.”[158]
At this well the Valley of the Kidron and the Vale of Hinnom form a
conjunction, after which the valley passes between the Hill of Evil
Council on the west and the Mount of Offense on the east, pursuing its
course through the wilderness of Judea to Mâr Sâba, where it takes the
name of Wady en-Nâr, and thence continues southeastward to the Dead Sea.
From En-Rogel the Valley of Hinnom runs due west for half a mile, when,
turning abruptly northward, it extends as far as the Yâffa Gate, from
which point it gently inclines westward to the Upper Pool of Gihon.
The generic name of this deep winding gorge is “The Valley of the
Son of Hinnom,” so designated by Joshua as bounding Jerusalem on the
south.[159] Who Hinnom was, or why this valley bears his name, are
facts on which sacred and profane historians are silent. He is, however,
one of those men who have left to posterity a name without a biography.
Public-domain text, read in full here on John Shaqi.
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