From Dixie to Canada: Romances and Realities of the Underground RailroadJohnson, H. U. (Homer Uri)
History
From Dixie to Canada: Romances and Realities of the Underground Railroad
Johnson, H. U. (Homer Uri)
Fugitive slaves -- United States; Underground Railroad
“It means, General,” replied Mr. Henry, “these are a party of fugitives
from slavery I am about sending to Canada; they are destitute, as you
can see, and closely pursued; their only crime is a desire for freedom;
that young woman and mother has been sold from her husband and child to
a dealer in the far South for the vilest of purposes, and if recaptured
will be consigned to a life of shame.”
Meanwhile the woman’s eyes were pleading eloquently; whilst a dubious
grin overspread the entire of Sam’s ebony phiz, and the host looked
assumedly fierce and angry as he retorted, “Well, what the d—l do you
want of me?”
“Clothing and provisions.”
“You do, do you?” came back in tones even gruffer than before. “See here
you darkies, this is a bad job. Canada is full of runaway niggers
already. They’re a-freezin’ and a-starvin’ by thousands. Why, I was over
there t’other day, and saw six niggers dead by the roadside. More’n
forty were strung up in the trees with the crows feedin’ on their black
carcasses,” and turning to Sam, “_You_ better go back, d’ye _hear_!
They’ll make your black hide into razor strops ’nless than a week. I
paid a dollar for one made from a black nigger. They’re sending hundreds
of them across the sea every week.”
During this harangue, Sam was shaking in his footgear and his eyes
rolled widely on the background of that inexpressible grin. His fingers
clutched convulsively his shooting-iron, and he evidently didn’t know
which to do, turn it upon his Democratic entertainer or keep his “powder
dry” for Canuck crows. The woman caught, through this assumed roughness,
the inner heart of the man, and though she shuddered at the pictures
drawn, and the possibilities of a grave in the lake, yet she preferred
that, or even to be food for the vultures of Canada, to return to an
ignominious servitude.
Then came a strange medley: Blanket and hood—“there, the huzzy”—a basket
of provisions—“d—m me if I’ll ever help a set of runaway niggers, no
sir, it’s agin my religion”—off came his own coat and was hurled at the
astonished Sam with, “There you black imp, you’ll find ’em on the Pint
waitin’ for ye; they’ll catch ye and kill ye and skin yer carcass for a
scare-crow and take yer hide for a drum head, and play ‘God save the
Queen’ with your bones. Yes, sir, I shall see them long shanks converted
into drum-sticks the next time I go over.”
All else being done, he thrust his hands into his pockets and drawing
thence a quantity of change bestowed it upon the woman, exclaiming,
“There, take that; it will help bury the baby, if you will go. Better go
back, you huzzy; better go back.”
Everything ready, the party was shoved out, but as he passed over the
threshold, Sam’s tongue was loosened, and with the smile all the time
deepening, and the great tears rolling down his sable cheeks, he broke
forth:
Public-domain text, read in full here on John Shaqi.
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