From Farm House to the White House: The life of George Washington, his boyhood, youth, manhood, public and private life and servicesThayer, William Makepeace
History
From Farm House to the White House: The life of George Washington, his boyhood, youth, manhood, public and private life and services
Thayer, William Makepeace
Presidents -- United States -- Biography; Washington, George, 1732-1799
On the following evening, Nov. 28, Tanacharisson returned with the
French speech belt, and came to Washington's tent in company with
Monacatoocha and two other sachems.
"An Indian from Venango," said Monacatoocha, "has brought news that the
French have called all the Mingoes, Delawares, and several other tribes
together, and told them that they intended to have been down the river
this fall, but the waters were growing cold, and the winter advancing,
which obliged them to go into quarters, but that they might assuredly
expect them in the spring with a far greater number, and requested them
to remain passive, and not inter-meddle unless they had a mind to draw
all their force upon them, for that they expected to fight the English
three years, in which time they should conquer; but that if they should
prove equally strong, the French and the English would join to cut them
all off and divide the land between them; that, though they had lost
their general and some few of their soldiers, yet there were men enough
to reinforce them, and make them masters of the Ohio."
Washington inquired concerning the reliability of this information, and
was told that "one Captain Joncaire, their interpreter-in-chief, living
at Venango, and a man of note in the army, delivered the speech to us."
On the next morning, the half-king and Monacatoocha appeared very early
at Washington's tent, and besought him to wait another day.
"We have used all diligence possible, but the Shannoah chiefs have not
brought the wampum ordered, but will be here to-night," the half-king
said. "If they should not come in to-night, we will not delay you
another day, but will send it after you as soon as it arrives."
Washington yielded to their request, giving the reason in his journal
thus:
"When I found them so pressing in their request, and knew that the
returning of wampum[C] was the abolishing of agreements, and giving
this up was shaking off all dependence upon the French, I consented to
stay, as I believed an offence offered at this crisis might be attended
with greater ill-consequence than another day's delay."
[C] Small beads made of shells, used for money.
Washington's journal continues:
"In the evening, late, they came again, and acquainted me that the
Shannoahs were not yet arrived, but that it should not retard the
prosecution of our journey. He delivered in my hearing the speech that
was to be made to the French by Jeskakake, one of their old chiefs,
which was giving up the belt the late commandant had asked for, and
repeating nearly the same speech he himself had done before.
"He also delivered a string of wampum to this chief, which was sent by
King Shingiss, to be given to Kustalogo, with orders to repair to the
French and deliver up the wampum.
Public-domain text, read in full here on John Shaqi.
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