From Memory's Shrine: The Reminscences of Carmen SylvaSylva, Carmen
History
From Memory's Shrine: The Reminscences of Carmen Sylva
Sylva, Carmen
Queens -- Romania -- Biography; Sylva, Carmen, 1843-1916
I refer of course to the treatment I have myself seen practised and to
the examples quoted here. The system made considerable demands on the
goodwill and concurrence of the patient, these being, in the opinion of
Count Szápary, indispensable conditions of its success. An entirely
different principle is acted upon, I am aware, by those who practise
massage at the present day. With them the patient remains entirely
passive, and the massage itself is alone supposed to work the cure. I
will not enter into the question of the respective merits of the two
systems, I would merely point out the benefit that accrued to the
patient from the independence to which he was encouraged by the earlier
one. All who had sufficient energy to follow the prescribed path, were
able in course of time to continue the treatment alone, whilst such as
were found incapable of making the necessary effort for recovery, and
disposed to fall into a morbid state of dependence on the doctor, were
dismissed as a hindrance to the others. Every phase of illness was
treated as a stepping-stone to progress, every symptom turned to
account; the somnambulistic trance, for instance, was made use of as a
stage in the transition from sickness to health, a state of repose
deeper and more refreshing than ordinary sleep, during which by no other
means than the rest prescribed by nature, the weakened frame and
overstrung nerves might recover their equilibrium. Every step in the
treatment was accompanied by prayer; it bore indeed from first to last a
markedly religious character. All the members of our little circle felt
themselves lifted above the common wants and desires of humanity by the
nobler prospects which the wider horizon opened out before them; we
were as neophytes whom some rite of initiation sets apart for holier
purposes. It was difficult to live invariably on that exalted level, the
circumstances might not always be propitious, and on myself they seemed
sometimes to bear too heavily. It was the sight of so much suffering,
the perpetual intercourse with invalids, that preyed on my spirits and
against which my own youthful health and strength could at times scarce
react. But at such moments my mother’s iron discipline stood me in good
stead. I had been so well drilled, and had my feelings under such
perfect control, that neither to her nor anyone else, and scarce even to
myself would I ever have acknowledged that life had sometimes become a
burden to me. I knew that for the sake of others I must keep a smiling
face, and do my best to cheer them, whatever my own sadness.
Public-domain text, read in full here on John Shaqi.
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