From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
These things required activity, and men and women were accordingly busy
preparing for war. For the warriors were not confined to men. There were
amazons before there were belles. Woman’s equality in public affairs
was recognized before her inferiority, and equal rights were as yet the
law of the race. Instead of leaving the women behind to protect their
homes, they concluded to leave the old and the children behind, while
the able-bodied of both sexes were all to go to the field. Oko, the
stingy fellow just mentioned, proposed to kill off the non-combatants, as
they would eat all the cocoanuts before the warriors should return, and
perhaps not let the latter again have possession of their homes.
“You greedy ape,” replied one to this suggestion, “you have not yourself
gathered all the fruit you now have; you took some from others’ dens.
I saw in your hole a wedge which I made for myself, and a marrow bone
sharpened by a woman. You would now like to kill them lest they get back
what you stole from them.”
At this the avaricious ape, Oko, threw a cocoanut shell at the speaker,
but took care that it was an empty one, for he was so economical, since
he had begun the collection of nuts, that he never wasted anything.
The other threw back a filled cocoanut at him, and knocked him down. His
generosity in using a whole nut served him a good turn, for liberality
is necessary in war, where one may be too stingy even to fight, and lose
a battle because he begrudges the price of the weapon. Oko picked up the
cocoanut, and—kept it. The Ammi now expected a desperate struggle between
the two men; but, one being satisfied with his victory and the other with
his gain, they parted, one going off with an air of triumph, and the
other with a cocoanut.
Other disputes arose over various details in the conduct of the war, but
none broke out into violence.
“Whose girl will Sosee be if we get her back?” asked one.
“Mine!” replied Koree, defiantly.
“Are we all to fight, and only one to get the advantage of it?” asked
another.
“You must fight,” retorted Koree, “or you will lose all you have. The
restoration of my girl means the protection of yours.”
“If I capture her,” replied a third, “neither Koree nor any one else will
get her. A girl, like a cocoanut, belongs to whomsoever gets her.”
“Whoever gets her,” replied Koree, “will get a broken head if he does not
restore her to me.”
It was now feared that this altercation would lead to a civil war before
the foreign war should commence; when the thoughts of the company were
turned by the suggestion of Oko, the stingy fellow mentioned, that the
Lali had doubtless acquired some possessions, so that they would all
return laden with the spoils of war.
“If it were not so,” he added, “I would not fight at all.”
“Perhaps,” suggested one of the young men, “there are also some
pretty apes among them, so that instead of one girl we may bring back
many—enough for all.”
Public-domain text, read in full here on John Shaqi.
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