From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
“Sosee must be recovered first,” said Koree, “when I will help you to
catch all the rest.”
Some, however, could not be made to understand what the war was for.
“I can see no cocoanuts in it,” said one.
“I don’t want my eyes scratched out,” added another, who had lately
become interested in a girl who was sitting beside him; “nor do I want
her injured.”
“Who knows,” asked a third, “if we shall ever meet again? I fear we shall
lose this place and lose one another.”
“Why did Koree lose his girl?” asked another. “He should not have taken
her into danger.”
“Men and warriors!” interposed Koree at this point, fearing an
insubordination that might be disastrous, “is this your resolution? A
little while ago you were impatient for battle. Now you are seeking
excuses for peace. None of you are worthy of such honor as awaits us.
The defeat of the Lali will give glory to the Ammi, and many women and
stores. We will divide their country among us, or, at least, have no more
trouble from them. You fight not for me only but for yourselves, and
fight that you may have to fight no more. For, this war will destroy
all our enemies. Now swear to me not only that you will go to the war
(for that you have already done), but that you will never abandon it till
Sosee is restored.”
This they all swore by scratching their ribs, and again there was harmony
in the counsels of war.
CHAPTER XVIII.
[Illustration]
The war being resolved upon, preparations now went on, and consumed so
much time that many again lost interest. They grew impatient, first at
the preparations, and then at the expected war itself, and so had to be
repeatedly stirred up by new infusions of resolution. Koree superintended
the preparations, whose chief work was to keep the minds of the people
prepared; for our early ancestors could not hold a resolution as long as
we. Their anger was soon cool, like their love, and their attention went
rapidly from one subject to another.
“Hollow out some water-melons,” said Koree, “in which to carry our
weapons.”
The Ammi had used melon rinds for vessels, when they wanted something
larger than a cocoanut shell. These lasted, indeed, but a short time, but
they were easily replaced.
“Water-melons are too heavy,” said one, “and will spoil before we reach
the enemy. Let us use bark which can be tied at the ends and hung over
our shoulders.”
Some, accordingly, took bark, but many preferred melons or gourds,
which, however, they exchanged for bark before proceeding far. It takes
experience to learn what is best for war or peace.
“Sharpen your clubs,” said Koree, “but only at one end. Let the other end
be blunt, so as to serve for a staff in marching and a weapon in battle.”
They accordingly sharpened their clubs, which served as spears, and also
aided them in digging for roots, clams and other provisions.
They also provided split bones and broken cocoanut shells, which were
sharp, and so served both as weapons to cut and implements to dig.
Public-domain text, read in full here on John Shaqi.
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