From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
Departure from these rules was punished by being plunged in the Great
Swamp to wash away the guilt. The sinner was kept under as long as the
celebrant deemed fit; and if he survived he was said to be reconciled
to Shoozoo, and if not he was deemed incapable of purification and
deservedly dead. There were other penalties for small offenders. Most
of the offences among the Lali were religious violations, and the
punishment was in the hands of the priests, which had much to do with the
preservation of the unity of religion. Sin was recognized before wrong,
nonconformity before crime, and ecclesiastical penalties before civil.
Frequent attempts were made to throw off the tyranny of the priesthood,
but the leaders of the revolt were quickly apprehended, and usually put
to death with great tortures. Heresies were not infrequent among the
Apes, who soon learned, however, that it was not policy to make them
known. In general there was a remarkable unanimity among them—a greater
degree than has since been known in religious affairs.
Among the maxims of the Lali, which were also current among the Ammi,
(for, notwithstanding their religious differences, their morality was
substantially the same), were the following:
Keep your snout in your own cocoanut.
Never bite off an ear in sport.
Stick to the tree you are climbing.
Don’t fight over what you don’t want.
Save what you can’t eat, remembering that you must eat again.
Don’t crack your cocoanuts on each other’s heads.
Half the time spent in washing that you spend in scratching would keep
you more comfortable.
Don’t man the Ammi, (which among the Ammi reads, “Don’t ape the Lali.”)
Get up a tree rather than dispute the ground with a tiger.
If you don’t pick your neighbor’s fleas you will be bit by your own fleas.
After this digression on the religion and morality of the Lali, we will
return to the affairs of the Ammi.
CHAPTER XXII.
[Illustration]
Having repaired the damage of the earthquake and flood, the Ammi set out
on their march to the country of the Lali, having, first, however, armed
themselves with the light weapons and provisions already mentioned. The
expedition was led by Koree, who labored hard to remove every obstacle,
and he set an example of endurance, as well as infused courage in the
irresolute.
“We start out for Sosee and glory,” he said. “The time will come when we
will delight to recall the difficulties which now trouble us.”
They marched more around the Swamp than through it, keeping, however,
near its borders. This was a longer route, but fraught with less danger
and difficulty. At night they retired to the Swamp, lest they should be
surprised by the Lali, and when they became hungry they scattered to
collect food, of which there was great abundance. The earthquake shock
and the floods had shaken the fruits and nuts from the trees, where they
could now readily be gathered.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account