Brest-Litovsk Peace Conference (1917-1918); Soviet Union -- History -- Revolution, 1917-1921
At the conference of the Communist party as well as at the Fourth
Conference of the Soviet, the peace partisans triumphed. They were
joined by many of those who in January considered it impossible to sign
the Brest-Litovsk treaty. "Then," said they, "our signature would have
been looked upon by the English and French workingmen as a shameful
capitulation, without an attempt to fight. Even the base insinuations of
the Anglo-French chauvinists to the secret compact between the Soviet
Government and the Germans, might in case that treaty had been signed
find credence in certain circles of European laborers. But after we had
refused to sign the treaty, after a new German invasion, after our
attempt to resist it, and after our military weakness had become
painfully obvious to the whole world, after all this, no one dare to
reproach us for surrendering without a fight."
The Brest-Litovsk treaty, in its second enlarged edition, was signed and
ratified.
In the meantime, the executioners were doing their work in Finland and
the Ukraine, menacing more and more the most vital centers of Great
Russia. Thus the question of Russia's very existence as an independent
country is henceforth inseparably connected with the question of the
European revolution.
CONCLUSION
When our party took over the government, we knew in advance what
difficulties we had to contend with. Economically the country had been
exhausted by the war to the very utmost. The revolution had destroyed
the old administrative machinery and could not yet create anything to
take its place. Millions of workers had been wrested from their normal
nooks in the national economy of things, declassified, and physically
shattered by the three years' war. The colossal war industries, carried
on on an inadequately prepared national foundation, had drained all the
lifeblood of the people; and their demobilization was attended with
extreme difficulties. The phenomena of economic and political anarchy
spread throughout the country. The Russian peasantry had for centuries
been held together by barbarian national discipline from below and
iron-Czarist rule from above. Economic development had undermined the
former, the revolution destroyed the latter. Psychologically, the
revolution meant the awakening of a sense of human personality among the
peasantry. The anarchic manifestations of this awakening are but the
inevitable results of the preceding oppression. A new order of things,
an order based on the workers' own control of industry, can come only
through gradual and internal elimination of the anarchic manifestations
of the revolution.
Public-domain text, read in full here on John Shaqi.
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