From Pole to Pole: A Book for Young PeopleHedin, Sven Anders
General
From Pole to Pole: A Book for Young People
Hedin, Sven Anders
Geography -- Juvenile literature; Voyages and travels -- Juvenile literature
After wandering for about six months we came to the Upper Brahmaputra,
which is the only place where the Tibetans use boats, if indeed they can
be called boats at all. They simply take four yak hides, stretch them
over a framework of thin curved ribs and sew them together, and then the
boat is ready; but it is buoyant and floats lightly on the water. When
we were only a day's journey from Shigatse, the second town of Tibet,
the caravan was ferried across the river. I myself with two of my
servants took my seat in a hide boat, dexterously managed by a Tibetan,
and we drifted down the Brahmaputra at a swinging pace.
A number of other boats were following the same fine waterway. They were
full of pilgrims flocking to the great Lama temple in Shigatse. Two days
later was the New Year of the country, and then the Lamaists celebrate
their greatest festival. Pilgrims stream from far and near to the holy
town. Round their necks they wear small images of their gods or
wonder-working charms written on paper and enclosed in small cases, and
many of them turn small praying mills, which are filled inside with
prayers written on long strips of paper. When the mills revolve all
these prayers ascend up to the ears of the gods--so easy is it to pray
in Tibet! All the time a man can continue his conversation with his
fellow-travellers.
[Illustration: PLATE XI. TASHI-LUNPO.
From a sketch by the Author.]
Many of the pilgrims, however, like all Tibetans, murmur the sacred
formula _Om mane padme hum_ over and over again. These four words
contain the key to all faith and salvation. They signify "O, jewel in
the lotus flower, amen." The jewel is Buddha, and in all images he is
represented as rising up from the petals of a lotus flower. The more
frequently a man repeats these four words, the greater chance has he of
a happy existence when he dies and his soul passes into a new body.
We reached Shigatse and pitched our tents in a garden on the outskirts
of the town. Outside Shigatse stands the great monastery of Tashi-lunpo
(Plate XI.), in which dwell 3800 monks of various grades, from fresh
young novices to old, grey high priests. They all go bareheaded and
bare-armed, and their dress consists of long red sheets wound round the
body. The priest who is head of all is called the Tashi Lama; he is the
primate of this part of Tibet and enjoys the same exalted rank and
dignity as the Dalai Lama in Lhasa. He has a great reputation for
sanctity and learning, and pilgrims stand for hours in a queue only to
receive a word of blessing from him.
Public-domain text, read in full here on John Shaqi.
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