Nor in view of the persistent vitality and survival, even to our own day, of the Exoteric practices can there be anything improbable in the hypothesis of a late survival of the Esoteric side of the ritual. Cumont points out that the worship of Mithra was practised in the fifth century in certain remote cantons of the Alps and the Vosges—_i.e._, at the date historically assigned to King Arthur. Thus it would not be in any way surprising if a tradition of the survival of these semi-Christian rites at this period also existed.[15] In my opinion it is the tradition of such a survival which lies at the root, and explains the confused imagery, of the text we know as the _Elucidation_. I have already, in my short study of the subject, set forth my views; as I have since found further reasons for maintaining the correctness of the solution proposed, I will repeat it here.[16] The text in question is found in three of our existing Grail versions: in the MS. of Mons; in the printed edition of 1530; and in the German translation of Wisse-Colin. It is now prefixed to the poem of Chrétien de Troyes, but obviously, from the content, had originally nothing to do with that version. It opens with the passage quoted above (p. 130) in which Master Blihis utters his solemn warning against revealing the secret of the Grail. It goes on to tell how aforetime there were maidens dwelling in the hills[17] who brought forth to the passing traveller food and drink. But King Amangons outraged one of these maidens, and took away from her her golden Cup: “Des puceles une esforcha Et la coupe d’or li toli—[4].” His knights, when they saw their lord act thus, followed his evil example, forced the fairest of the maidens, and robbed them of their cups of gold. As a result the springs dried up, the land became waste, and the court of the Rich Fisher, which had filled the land with plenty, could no longer be found. For 1000 years the land lies waste, till, in the days of King Arthur, his knights find maidens wandering in the woods, each with her attendant knight. They joust, and one, Blihos-Bliheris, vanquished by Gawain, comes to court and tells how these maidens are the descendants of those ravished by King Amangons and his men, and how, could the court of the Fisher King, and the Grail, once more be found, the land would again become fertile. Blihos-Bliheris is, we are told, so entrancing a story-teller that none at court could ever weary of listening to his words.