We came to the Happy Valley by way of a monument to certain dead Englishmen. Such things cease to move emotion after a little while. They are but the seed of the great harvest whereof our children's children shall assuredly reap the fruits. The men were killed in a fight, or by disease. We hold Hong-Kong, and by Our strength and wisdom it is a great city, built upon a rock, and furnished with a dear little seven-furlong racecourse set in the hills, and fringed as to one side with the homes of the dead--Mahometan, Christian, and Parsee. A wall of bamboos shuts off the course and the grand-stand from the cemeteries. It may be good enough for Hong-Kong, but would you care to watch your pony running with a grim reminder of "gone to the drawer" not fifty feet behind you? Very beautiful are the cemeteries, and very carefully tended. The rocky hillside rises so near to them that the more recent dead can almost command a view of the racing as they lie. Even this far from the strife of the Churches they bury the different sects of Christians apart. One creed paints its wall white, and the other blue. The latter, as close to the race-stand as may be, writes in straggling letters, "_Hodie mihi cras tibi._" No, I should _not_ care to race in Hong-Kong. The scornful assemblage behind the grand-stand would be enough to ruin any luck. Chinamen do not approve of showing their cemeteries. We hunted ours from ledge to ledge of the hillsides, through crops and woods and crops again, till we came to a village of black and white pigs and riven red rocks beyond which the dead lay. It was a third-rate place, but was pretty. I have studied that oilskin mystery, the Chinaman, for at least five days, and why he should elect to be buried in good scenery, and by what means he knows good scenery when he sees it, I cannot fathom. But he gets it when the sight is taken from him, and his friends fire crackers above him in token of the triumph.