From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the pastWylly, H. C. (Harold Carmichael)
History
From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the past
_The Chamkannis._—This tribe—known also as Chakmannis—is traditionally
supposed to belong to the Ghoria Khel section of the Sarbani Pathans—one
of the two divisions of the Gandhari section of the Pactiyan nation,
said by Herodotus to have been in existence when Alexander invaded India
in B.C. 327.
Other authorities assign them a Persian origin. By their Sarbani descent
they are related to the Mohmands, Daudzais and Khalils; the major
portion of the tribe appears to have joined forces with the Khattaks,
who were settled on our western border in the fourteenth century; and
when these moved into the Kohat district, the Chamkannis remained in
Waziristan, going later into the Kharmana Valley to the north-east of
the Kurram Valley. The tribe is at present located in the Thabai and Awi
Darras, in the Kharmana Valley, and in the Karman Darra on the northern
slopes of the Sika Ram Range. Their neighbours are the Afridis on the
east, the Orakzais on the east and south-east, the Turis on the west and
south-west, while the Safed Koh Range is the boundary on the north,
beyond which lies the country of the Shinwaris.
With few exceptions the Chamkannis are all Sunnis; the tribe is poor,
but fairly united, can turn out rather over 3000 fighting men, and is at
feud with the Turis, and with the Massuzai clan of Orakzais who border
them on the east.
Dr. Bellew describes the Chamkannis as originating in a heretical sect
of Persian Islamites, who were driven out of their own country by
constant persecution on account of their peculiar religious ceremonies
and immoral proceedings. “One of the stories against them is not
altogether without a savour of the ‘Love Feast’ of more modern sects in
England,” says Oliver, “and consisted in putting out the lights at a
stage of the religious performances, in which both sexes joined
indiscriminately, and which was the signal for possible improprieties.
The Persians called it ‘_Chiragh-kush_ or lamp-extinguisher,’ and the
Pathans ‘_Or-mur_ or fire-extinguisher’; the Chamkannis, however, have
turned over a new leaf and become orthodox Muhammadans.”
[Sidenote: Chamkanni Clans]
The tribe is divided into four main clans—exclusive of a small band
called also Chamkannis, who, however, claim to be Ghilzais, and who live
at the head of the Kurram Valley above Karlachi:
1. Bada Khel.
2. Haji or Para Khel.
3. Khwajak Khel.
4. Khani Khel.
Public-domain text, read in full here on John Shaqi.
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