A good sound system of compulsory labour would do more to raise the native in five years than all the millions that have been sunk in missionary efforts for the last fifty; but at the very sound of "compulsory labour," the whole of stay-at-home England stops its ears, and yells, "Slavery!" and not knowing what "slavery" is, yells "Slavery!" again, nor ever looks at home nor realizes that we are all slaves. Have we not compulsory education, taxes, poor-rates, compulsory this and compulsory that, with "jail" as the alternative? Nor are we paid by the State for being educated. Then let the native be compelled to work so many months in the year at a fixed and reasonable rate, and call it compulsory education. Under such a title, surely the most delicate British conscience may be at rest. Thereby the native will be morally and physically improved; he will acquire tastes and wants which will increase the trade of the country; he will learn to know the white man and his ways, and will, by providing a plentiful supply of labour, counterbalance the physical disadvantages under which the greater part of Africa labours, and thus ensure the future prosperity of the land, whereby, with the attendant security of tenure and of the rights of the individual, he will have that chance of progressive evolution which centuries of strife and bloodshed have denied him. Inducements might be offered to chiefs to make plantations of wheat, rice, coffee, and other suitable products, by exempting a number of their men, proportionate to the area cultivated, from the annual educational course. This perpetual wail of "slavery," which is always raised to combat legitimate and reasonable discussion, is due to ignorance, to the inability to discriminate between the status of slavery and slave-raiding. Slave-raiding was a curse beyond belief, and is now, happily, to all intents a nightmare of the past, but the status of slavery is still widespread, and with many peoples is necessary and beneficent. The line between slavery and freedom is a very nice distinction. We can all be called upon to fight or to give up our goods for the common weal, or, as we phrase it, for the cause of progress. Then why should not other peoples be called upon to work for the cause of progress? There is a sound maxim in the progress of the world: "What cannot be utilized must be eliminated." And drivel as we will for a while, the time will come when the negro must bow to this as to the inevitable. Why, because he is black and is supposed to possess a soul, we should consider him, on account of that combination, exempt, is difficult to understand, when a little firmness would transform him from a useless and dangerous brute into a source of benefit to the country and of satisfaction to himself.