"It is better for one to enter the body of a tiger, of a dog, even of a yellow-legged falcon, after death, than to become a bhuta!" an old Hindu said to me on one occasion. "Every animal possesses a body of his own and a right to make an honest use of it. Whereas the bhutas are doomed dakoits, brigands and thieves, they are ever watching for an opportunity to use what does not belong to them. This is a horrible state--a horror indescribable. This is the true hell. What is this spiritualism they talk so much of in the West? Is it possible the intelligent English and Americans are so mad as this?" And all our remonstrances notwithstanding, he refused to believe that there are actually people who are fond of bhutas, who would do much to attract them into their homes. After supper the men went again to the family well to wash, and then dressed themselves. Usually at this hour of the night the Hindus put on clean malmalas, a kind of tight shirt, white turbans, and wooden sandals with knobs pressed between the toes. These curious shoes are left at the door whilst their owners return to the hall and sit down along the walls on carpets and cushions to chew betel, smoke hookahs and cheroots, to listen to sacred reading, and to witness the dances of the nautches. But this evening, probably in our honor, all the Hindus dressed magnificently. Some of them wore darias of rich striped satin, no end of gold bangles, necklaces mounted with diamonds and emeralds, gold watches and chains, and transparent Brahmanical scarfs with gold embroidery. The fat fingers and the right ear of our host were simply blazing with diamonds.