It was too late to go to the caves, and, besides, we had had enough sights for one day. So we sat down to rest, and to listen to the words of wisdom falling from the lips of the "God's warrior." In my humble opinion, he was right in more than one thing; in his most imaginative moments Satan himself could not have invented anything more unjust and more refinedly cruel than what was invented by these "twice-born" egotists in their relation to the weaker sex. An unconditioned civil death awaits her in case of widowhood--even if this sad fate befalls her when she is two or three years old. It is of no importance for the Brahmans if the marriage never actually took place; the goat sacrifice, at which the personal presence of the little girl is not even required--she being represented by the wretched victim--is considered binding for her. As for the man, not only is he permitted to have several lawful wives at a time, but he is even required by the law to marry again if his wife dies. Not to be unjust, I must mention that, with the exception of some vicious and depraved Rajas, we never heard of a Hindu availing himself of this privilege, and having more than one wife. At the present time, the whole of orthodox India is shaken by the struggle in favor of the remarriage of widows. This agitation was begun in Bombay, by a few reformers, and opponents of Brahmans. It is already ten years since Mulji-Taker-Sing and others raised this question; but we know only of three or four men who have dared as yet to marry widows. This struggle is carried on in silence and secrecy, but nevertheless it is fierce and obstinate. In the meanwhile, the fate of the widow is what the Brahmans wish it to be. As soon as the corpse of her husband is burned the widow must shave her head, and never let it grow again as long as she lives. Her bangles, necklaces and rings are broken to pieces and burned, together with her hair and her husband's remains. During the rest of her life she must wear nothing but white if she was less than twenty-five at her husband's death, and red if she was older. Temples, religious ceremonies, society, are closed to her for ever. She has no right to speak to any of her relations, and no right to eat with them. She sleeps, eats and works separately; her touch is considered impure for seven years. If a man, going out on business, meets a widow, he goes home again, abandoning every pursuit, because to see a widow is accounted an evil omen.