From the Caves and Jungles of HindostanBlavatsky, H. P. (Helena Petrovna)
Religion
From the Caves and Jungles of Hindostan
Blavatsky, H. P. (Helena Petrovna)
Blavatsky, H. P. (Helena Petrovna), 1831-1891; India -- Description and travel; India -- Religion
Ganges is a name invented in Europe. The natives always say Ganga, and
consider this river to belong strictly to the feminine sex. Ganges is
sacred in the eyes of the Hindus, because she is the most important of
all the fostering goddesses of the country, and a daughter of the old
Himavat (Himalaya), from whose heart she springs for the salvation of
the people. That is why she is worshiped, and why the city of Hardwar,
built at her very source, is so sacred.
Hardwar is written Hari-avara, the doorway of the sun-god, or Krishna,
and is also often called Gangadvara, the doorway of Ganga; there is
still a third name of the same town, which is the name of a certain
ascetic Kapela, or rather Kapila, who once sought salvation on this
spot, and left many miraculous traditions.
The town is situated in a charming flowery valley, at the foot of the
southern slope of the Sivalik ridge, between two mountain chains. In
this valley, raised 1,024 feet above the sea-level, the northern nature
of the Himalayas struggles with the tropical growth of the plains;
and, in their efforts to excel each other, they have created the most
delightful of all the delightful corners of India. The town itself is
a quaint collection of castle-like turrets of the most fantastical
architecture; of ancient viharas; of wooden fortresses, so gaily painted
that they look like toys; of pagodas, with loopholes and overhanging
curved little balconies; and all this over-grown by such abundance
of roses, dahlias, aloes and blossoming cactuses, that it is hardly
possible to tell a door from a window. The granite foundations of many
houses are laid almost in the bed of the river, and so, during four
months of the year, they are half covered with water. And behind
this handful of scattered houses, higher up the mountain slope, crowd
snow-white, stately temples. Some of them are low, with thick walls,
wide wings and gilded cupolas; others rise in majestical many-storied
towers; others again with shapely pointed roofs, which look like the
spires of a bell tower. Strange and capricious is the architecture of
these temples, the like of which is not to be seen anywhere else.
They look as if they had suddenly dropped from the snowy abodes of the
mountain spirits above, standing there in the shelter of the mother
mountain, and timidly peeping over the head of the small town below at
their own images reflected in the pure, untroubled waters of the sacred
river.
Here the Ganges is not yet polluted by the dirt and the sins of her
many million adorers. Releasing her worshipers, cleansed from her icy
embrace, the pure maiden of the mountains carries her transparent waves
through the burning plains of Hindostan; and only three hundred and
forty-eight miles lower down, on passing through Cawnpore, do her waters
begin to grow thicker and darker, while, on reaching Benares, they
transform themselves into a kind of peppery pea soup.
Public-domain text, read in full here on John Shaqi.
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