From the Caves and Jungles of HindostanBlavatsky, H. P. (Helena Petrovna)
Religion
From the Caves and Jungles of Hindostan
Blavatsky, H. P. (Helena Petrovna)
Blavatsky, H. P. (Helena Petrovna), 1831-1891; India -- Description and travel; India -- Religion
Miss X---- trembled like one stricken with fever. "Whether it was a
tiger, or something else, matters very little to us now. Whatever it
was, it is, by this time, at the bottom of the abyss," answered the
Rajput yawning.
"I wonder the Government does not destroy all these horrid animals,"
sobbed poor Miss X----, who evidently believed firmly in the omnipotence
of her Executive.
"But how did you get rid of the 'striped one'?" insisted the colonel.
"Has anyone fired a shot?"
"You Europeans think that shooting is, if not the only, at least the
best way to get rid of wild animals. We possess other means, which are
sometimes more efficacious than guns," explained Babu Narendro-Das Sen.
"Wait until you come to Bengal, there you will have many opportunities
to make acquaintance with the tigers."
It was now getting light, and Gulab-Sing proposed to us to descend and
examine the rest of the caves and the ruins of a fortress before the day
became too hot, so, at half-past three, we went by another and easier
way to the valley, and, happily, this time we had no adventures. The
Mahratti did not accompany us. He disappeared without informing us
whither he was going.
We saw Logarh, a fortress which was captured by Sivaji from the Moguls
in 1670, and the ruins of the hall, where the widow of Nana Farnavese,
under the pretext of an English protectorate, became de facto the
captive of General Wellesley in 1804, with a yearly pension of 12,000
rupees. We then started for the village of Vargaon, once fortified and
still very rich. We were to spend the hottest hours of the day there,
from nine in the morning until four in the afternoon, and proceed
afterwards to the historical caves of Birsa and Badjah, about three
miles from Karli.
At about two P.M. when, in spite of the huge punkahs waving to and fro,
we were grumbling at the heat, appeared our friend the Mahratta Brahman,
whom we thought we had lost on the way. Accompanied by half-a-dozen
Daknis (inhabitants of the Dekhan plateau) he was slowly advancing,
seated almost on the ears of his horse, which snorted and seemed very
unwilling to move. When he reached the verandah and jumped down, we
saw the reason of his disappearance. Across the saddle was tied a huge
tiger, whose tail dragged in the dust. There were traces of dark blood
in his half opened mouth. He was taken from the horse and laid down by
the doorstep.
Was it our visitor of the night before? I looked at Gulab-Sing. He
lay on a rug in a corner, resting his head on his hand and reading. He
knitted his brows slightly, but did not say a word. The Brahman who
had just brought the tiger was very silent too, watching over certain
preparations, as if making ready for some solemnity. We soon learned
that, in the eyes of a superstitious people, what was about to happen
was a solemnity indeed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account