From the Easy Chair, Volume 2Curtis, George William
General
From the Easy Chair, Volume 2
Curtis, George William
American essays
THERE is no more beautiful and impressive passage in the
New Testament than that which contrasts the Pharisee thanking God that
he is not as other men are and the Publican who asks mercy as a sinner.
But there is no passage, also, which has been more ingeniously
perverted, and it is exceedingly amusing to hear Jeremy Diddler or
Robert Macaire or Dick Turpin railing at honest and industrious men as
Pharisees because they prefer honesty and industry to knavery.
The taste for honesty and sobriety seems natural and simple enough, and
the qualities themselves quite as valuable as those of Diddler, or even
of Jonathan Wild the Great. But Jonathan will have none of them. They
are Pharisaic impertinences. They are impracticable and visionary
speculations, which assume heaven while yet we stand upon the green
earth; and Mr. Wild, who assures us that he does not desire to pass
himself off as better than other men, declares, with the noble candor
which distinguishes him, that simple, downright dishonesty is good
enough for him. He does not, indeed, choose that precise word, but he
conveys that precise idea.
'Tis a good trick, and it is generally sure of applause. But it is only
another version of a familiar maxim, that when you have no argument, you
must abuse the plaintiff's attorney. As a matter of fact, your client
did steal the handkerchief, or forge the name, or fire the barn. But I
ask you, gentlemen of the jury--you may well say--and I appeal to all
good citizens, is not this ostentation of superior virtue, this fine air
of moral indignation toward my client simply because he happened to slip
his hand into the wrong pocket, a little suspicious? Are we angels? I
ask your honor is this work-a-day world the celestial seat and the Mount
of Vision, and is a man so very much better than his fellows merely
because he rolls up his sanctimonious eyes with the Pharisee and thanks
God that he is holier than other men? Nay, gentlemen, have we not in
this sublime and immortal parable a Divine warning against this
Phariseeism which denounces the slides and slips of our common frail
humanity? I ask you, gentlemen, by your verdict not to place a premium
upon that most odious of all repulsive arrogancies--Phariseeism.
Public-domain text, read in full here on John Shaqi.
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