From the Easy Chair, Volume 3Curtis, George William
General
From the Easy Chair, Volume 3
Curtis, George William
American essays
If, among the exulting crowd that welcomed King William of glorious and
happy memory to England, a spectator had seen the flowing white locks of
some old soldier of Cromwell's Ironsides, as the men of Hadley were
fabled to have seen the venerable head of Goffe, the regicide, suddenly
appearing as their deliverer, he would have felt his heart throbbing
with gratitude at the vision of one of the heroes who founded the
liberty which William came to complete. So some musing observer in the
church where the reverend graybeards met to renew their friendship and
to tell their story might well have gazed with gratitude, amid the peace
and prosperity of the country, upon the thinned and thinning remnant of
that old guard whose constancy and devotion made that peace and
prosperity possible.
REFORM CHARITY
The State Board of Charities in New York would deal severely with Elia
if it found him upon the street, stammering out his admiration of the
fine histrionic powers of a beggar, and searching in his pocket for a
penny. Lamb said that it was shameful to pay a crown for a seat in the
theatre to enjoy the representation of woes that you knew to be
fictitious, and to grudge a sixpence to the street performer who was so
excellent that you could not tell whether his sufferings were real or
affected. He is undoubtedly responsible for a great deal of easy and
irresponsible alms-giving, which greatly increases human suffering and
the expense of society. It is not possible to conceive anything more
comical than Lamb's probable reception of a politico-economical or
scientific view of charity. He would have felt his genius for humor to
be hopelessly surpassed. His view would have been the ludicrous aspect
of the idea which is more solemnly held by those who regard ordinary
alms-giving as one of the cardinal virtues, and who have a vague
conviction that a liberal disbursement of money to the poor in this
world is a strong lien upon endless felicity in the next. There is,
indeed, something very affecting in the old picture of conventional
charity--the groups of disabled and destitute assembling at the great
gate or in the courtyard, and the benign priests distributing food and
clothing. And there is a similar picturesque interest in the ancient
English bounties--a trust which secures to every wayfarer who may demand
it a loaf of bread or a mug of beer.
Public-domain text, read in full here on John Shaqi.
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