From the Easy Chair, Volume 3Curtis, George William
General
From the Easy Chair, Volume 3
Curtis, George William
American essays
He is, in fact, the town pound, to which everybody may commit the truant
fancies that nobody else will tolerate upon the pastures and lawns of
his attention. He is the town pump, at which everybody may fill himself
with advice. He is the town bell, to summon everybody to every common
enterprise. He is the town beast of burden, to carry everybody's pack.
With all this he must have a neat and pretty house, and a comely and
attractive wife, who must be always ready and well-dressed in the
parlor, although she cannot afford to hire sufficient "help." And the
good man's children must be well-behaved and properly clad, and his
house be a kind of hotel for the travelling brethren. Of course he must
be a scholar, and familiar with current literature, and he may justly be
expected to fit half a dozen boys for college every year. These are but
illustrations of the functions he is to fulfil, and always without
murmuring; and for all he is to be glad to get a pittance upon which he
can barely bring the ends of the year together, and to know that if he
should suddenly die of overwork, as he probably will, his wife and
children will be beggars.
And when a man who does his duties of this kind so well that a great
deal of money gladly given is the result, and it is proposed that he
shall be paid as every chief of every profession is paid, Mrs. Candour
exclaims in effect that the alabaster box had better be sold and given
to the poor. If the good lady is of this opinion, let her advocate the
method of the Church of Rome. If she thinks that a minister is a priest
of the old dispensation, a part of a complete ecclesiastical system, let
his support be made part of the system. But if she prefers that a
minister shall be a man and a citizen, like the rest of us, discharging
all the duties of a parent and an equal member of society, and leading
the worship of those who invite him to that office--then let him have
the same chances and fair play with other men. Now one of the proper
aims of other men is a provision for their families; the possibility of
saving something for the day of inaction, of ill-health, of desertion.
If the reward of labor which is offered a clergyman is more generous
than Mrs. Candour thinks to be becoming for him--if she insists that,
like certain friars of the Roman Church, he shall take the vow of
poverty, let her, at least, be as just to her own communion as those of
that Church are to theirs. Let her also insist that he shall not marry,
that he shall not be left to the mercy of a congregation that may tire
of him, and that he shall be supported when he is not in service, or is
unable to serve longer.
Public-domain text, read in full here on John Shaqi.
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