From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
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From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
“Dearest Olga, what you say is well put, but I cannot recognize it as
correct. I was baptized against my will; my consent was insincere and
superficial. For a time I could disguise my real sentiments; to-day I
can do so no more. I am a Jew, in faith as well as in blood. I have seen
again my parents, and the sight of them has revived all my olden
feelings, all the childish love for my faith. No longer will I wear the
mask, will I play the part of being Christian. I am determined to be a
Jew. I intend to renounce all my offices and dignities and flee to a
land where I may be at liberty to live according to the dictates of my
conscience as such. My wife, too, should be a Jewess, should share my
beliefs and hopes. Olga, can you go with me; can you accept our Jewish
faith in one God and His holy law; can you resolve to share my lot in my
unknown future home and be a true partner to me for life and for
eternity? If you can, you will fill my heart with joy; but I do not urge
you to make the sacrifice. If you choose to remain in your faith and
your native land, you will be entitled to a legal divorce. I would leave
you all my property and possessions and will never trouble you again.
Speak, Olga, and tell me your decision?”
When Sergei had concluded he gazed again into his wife’s face, anxious
to know by its expression the manner in which she had received his
words. What he saw surprised him. He had expected to see there the
expression of anger or displeasure or, at best, surprise, uncertainty,
and hesitation.
Instead, he beheld the beautiful countenance of Olga, all radiant with a
strange and inexplicable joy. She was smiling a smile of triumph, almost
of exultation; but there was withal a solemnity in her eyes which showed
that there was no levity in her joy, but that it was based upon some
profoundly earnest sentiment. While he was gazing at her, almost
stupefied at her unexpected look, Olga began to speak.
“Sergei,” said she, “you have told me your secret. I shall tell you
mine. You belong to a proscribed race; so do I, and am now really your
sister in faith. You are a Hebrew. I descend from the Subotnikis, those
sincere seekers after God whom the renowned Zacharia of Tambow converted
to Judaism some centuries ago. As a student of Russian history, you know
that the emperors persecuted the “Judaizing heretics,” as my people were
called, with even greater cruelty and persistency than they did yours.
Imprisonment, deprivation of civil rights, and banishment to remote
sections of the empire, and even harsher punishments were inflicted upon
them.
“Under these circumstances thousands of our brethren fell away
completely; others fled to foreign countries where they openly professed
Judaism; and others nominally adhered to the Greek Church, but in their
hearts secretly cherished their faith in the one God of Israel and
endeavored to fulfil His holy law as far as in their ignorance and their
difficult circumstances they could.
Public-domain text, read in full here on John Shaqi.
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