From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
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From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
Moses Levinsky awoke with a start upon his humble couch in the little
hall bedroom in the sixth story of the immense and crowded
tenement-house in Eldridge Street, New York City, in which he dwelt. He
very much feared that he had overslept himself and would be late at the
early morning service of the Congregation Sons of Peace. The light which
shown through the narrow window of his room was much brighter than the
pale illumination which usually greeted his early waking eyes and seemed
to show that the day was further advanced. A glance at the cheap silver
watch which lay upon his trousers on the chair next to his bed showed
him that his apprehensions were only too well founded.
The Congregation Sons of Peace invariably began its devotions at 6 A.M.
Moses Levinsky was in the habit of rising at half-past five; his toilet
and the walk to the little meeting-room in the next block required
twenty-five minutes, and he was regularly in his place five minutes
before the voice of the _Chazan_ or precentor, chanting in classic
Hebrew, “Exalted be the living God and praised,” betokened that the
service of adoration and supplication, with which modern Israel supplies
the place of the ancient sacrificial worship, had begun. But to-day the
watch which usually indicated about a quarter past five when he first
glanced at it in the early mornings, stood at half-past six. The
congregation had already been engaged in prayer for a full half-hour,
and he could hardly hope to be with them before the services, which
usually lasted somewhat less than an hour, were concluded. Watches and
clocks are obstinate creatures. They persist in their opinions, which
can be plainly read in their faces. They care not at all how
disagreeable or unpleasant their statements may be to those who consult
them, and they can neither be reasoned with nor stared out of
countenance. And so Moses Levinsky’s watch did not recede at all for all
the hard stares which that rather confused individual directed at it;
but, on the contrary, advanced a minute or so, while he, who had now
risen upon his side and rested upon his left arm, gazed at it with
puzzled and rueful countenance.
Public-domain text, read in full here on John Shaqi.
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