From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
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From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
Poor Moses! A pang went through his heart at the thought that he, whose
punctuality and zeal had become proverbial, should be so culpably remiss
as to appear in _Shool_ when services were practically over, and a
keener pang yet pervaded him when he noticed the expression of
wonderment with which his companions and fellow-members gazed at him.
Nor did they confine themselves to looks of amazement; but, being
finished with their devotions, they gave free expression to their
astonishment in questions. “What’s the matter, Levinsky?” he was asked
from all sides. “Aren’t you well, or are you getting lazy, or are you
turning _link_?” To all these interrogations Moses returned no answer;
indeed, he felt morally too much crushed to defend or even to palliate
his shortcoming. Gloomily he proceeded to put on his prayer-shawl and
phylacteries and with much less fervor than usual he recited the morning
prayer. By the time he had concluded his devotions every one else had
left except the _Shammas_, who, obliged by his office to remain, had
waited impatiently to lock the synagogue, and who felt considerably
aggrieved at Moses for having caused him to lose so much of his valuable
time, which might have been utilized for collecting a bill or arranging
a _Shidduch_. Listlessly Moses left the room and directed his feet
street-ward, but not too listlessly to feel the withering glance of
reproach which the _Shammas_ shot after him as he departed.
The street was thronged and bustling with the full tide of activity
which had now begun, but Moses paid no attention to its appearance. He
did not even notice the friendly greetings of several acquaintances whom
he passed on his homeward way. His mind had only room just then for one
thought, that of mortification at his inexplicable tardiness and the
humiliation which that morning had brought him in the opinion of his
fellow-congregants. He reached the huge tenement he called his home and
began mechanically to climb the narrow and interminable staircases that
led up to his room. The building was comparatively quiet. Most of the
male inmates and of the children of school age had already departed, the
former to take up their daily tasks, the latter for the immense public
school a few blocks away. No one met him on the stairs to draw his mind
from its gloomy abstraction. But as he reached the fifth floor he
perceived something which at once, arrested his attention and turned his
thoughts to matters outside of himself. It was a strong and pungent
smell, the smell of smoke. He stopped, all his senses at once keenly
alert. Like all tenement-dwellers he realized well the meaning of smoke.
It meant fire, and fire all too often meant death in those lofty and
crowded edifices, from whose upper portions escape was always difficult
and sometimes impossible. Even as he stood, the noise of uneasy motion
in the apartments at the side of the hall where he was and a sudden
Public-domain text, read in full here on John Shaqi.
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