From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
General
From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
In the corner he saw dimly three little figures.
Two were clinging to each other and one was lying prostrate on the
floor. They were Sarah and Ikey, the five-year and three-year-old
daughter and son, and little Josey, the eighteen-months-old baby of the
Shapiros. The older ones were still conscious, but wee little Josey had
been overcome by the smoke and had fallen to the floor. In the middle of
the room stood the large family bed, the bed-clothing fiercely burning
and emitting dense volumes of black smoke. Levinsky’s first thought was
of the children. Lifting up and holding the unconscious child with his
right hand and taking a hand of each of the other children in his left,
he rushed from the room.
By this time the whole house and all the neighborhood had taken alarm.
As he hastened down the stairs, in an effort to find a place where the
unconscious child might have fresh air, there came rushing toward him a
throng of neighbors; among them several firemen, with a portable
extinguisher, and a physician. Moses Levinsky’s task had been
accomplished. The firemen proceeded to deal in systematic manner with
the fire, which had now grown large enough to threaten the whole house.
The physician took charge of the unconscious infant and in a few minutes
had brought him to. But who is this whose agonized screams are now
heard, and who comes rushing through the dense crowd, frantically
crying, “My children! O my children!” It is the mother, Mrs. Shapiro,
who had gone out to do her marketing, together with her neighbor, Mrs.
Arnowitz, and, in the manner customary in that vicinity, had locked her
children in the room until her return. When she saw that her children
were alive and well, she kissed and hugged them frantically, and drew
them to her breast as if she half doubted the evidence of her senses.
Then she asked who was their brave rescuer; and when all pointed to
Moses Levinsky, she fell on her knees before him and kissed his hands
and called him a _Malach_ of God, sent directly from heaven to rescue
her dear ones. But Moses Levinsky did not grow at all conceited nor take
the praise to himself. His face was lighted up with the gleam of
intelligence, with the satisfaction of a problem solved. All he said
was: “Now I see that God is good and His plans are wise. He made me late
at _Shool_ so that I should be on time to save these poor _Nefoshos_. I
was too late for one _Mitzvah_, but just in time for another, and that
is quite in accordance with the _Halachah_; for does not the Talmud tell
us, ‘He that has to perform one _Mitzvah_ is exempt from another’?”
THE PROSELYTE OF RIGHTEOUSNESS.
Public-domain text, read in full here on John Shaqi.
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