Fundamental Philosophy, Vol. 1 (of 2)Balmes, Jaime Luciano
Philosophy
Fundamental Philosophy, Vol. 1 (of 2)
Balmes, Jaime Luciano
Philosophy, Spanish
The first difference is the ability to act from a distance. Certainly,
touch also may in some manner perceive the presence or absence of the
sun, by means of the impressions of heat and cold; and in like manner
the presence or absence, and the more or less close proximity of some
bodies, etc.; but not only are these impressions far from having the
same variety and rapidity as those of hearing, but they would not
even give us any idea of distance, if we had not already perceived it
otherwise than by touch.
Heat and cold, dryness and moistness, are what the impressions which
some bodies, though distant, may make upon touch are reduced to; and
these impressions are clearly of a nature to be exposed to many serious
errors.
62. If we suppose a man, having only the sense of touch, to know the
presence or absence of the sun above the horizon, his only rule being
the temperature of the atmosphere, which depends upon a thousand
causes having no connection with the orb of day, it will happen that
the natural or artificial change of it will lead him into error. The
dampness which we perceive around a lake is a sign of the nearness
of the water; but do we not a thousand times experience the feeling
of dampness from causes operating on the atmosphere, altogether
independent of the waters of a lake?
It is certain that the concentration of all sensitive forces upon one
sense, the absence of all distraction, and continual attention to only
one kind of sensations, might raise the delicacy of touch to a degree
of perfection which we probably do not know; just as the habit of
connecting ideas with respect to only one order of sensations, and of
forming judgments concerning them, produces a precision, exactness,
and variety, far superior to all that we can imagine. But however far
we might extend our conjectures upon this head, it is certain that
there is a limit in the nature of the organ and of its relations to
bodies. This organ must be limited to contiguous objects, in order to
receive well determined impressions; and with respect to those that
are distant, and can act upon it, they can do this by causing on it an
impression such as the nature of both permits, heat or cold, dryness or
dampness, and if you will, a certain pressure either greater or less.
So far as a great many other objects are concerned, we cannot imagine
any action. However much the circle of this class of sensations be
enlarged, it must ever be very limited. Moreover, we must observe, that
the perfectibility of touch by means of its isolation does not belong
to it exclusively, but extends likewise to the other senses; for it is
founded on the laws of organization, and the generation of our ideas.
63. To comprehend the superiority of hearing to touch in this matter,
we have only to consider the relation of distances, the variety
of objects, the rapidity of the succession of sensations, the
simultaneousness so much greater in hearing than in touch, and their
relations to speech.
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