Fundamental Philosophy, Vol. 1 (of 2)Balmes, Jaime Luciano
Philosophy
Fundamental Philosophy, Vol. 1 (of 2)
Balmes, Jaime Luciano
Philosophy, Spanish
79. I willingly agree, that if we suppose a man deprived of all the
other senses, to have his eyes immovably fixed on an immovable object,
he would never be able to distinguish between what is solid and what
is merely perspective in the object; or, in other words, that all the
objects permanently painted on the retina will appear to be projected
on a plane. The reason of this is founded on the very laws of the
organ of this sense, and of the transmission of its impressions to the
brain.
The soul refers the sensation to the extremity of the visual ray;
and since in the present instance it has been unable to make any
comparisons, it can have no motive for placing these extremities at
unequal distances, which constitutes the third dimension.
In order to understand this better, let us suppose the object to be
a cube placed so that three of its sides are seen. It is evident
that although the three surfaces are equal, they will not appear so
to the eye, because their respective positions do not permit them to
send their rays equally to it. But as the soul has not had occasion
to compare this sensation with any other, it can not calculate the
difference produced by the different positions and distances, but must
refer all the points to the same plane, regarding the sides of the cube
as unequal; though, in reality, they are not so.
Sight, in this case, presents the whole object on a perspective plane;
and as it could have no means of calculating the distance of the object
from the eye, it would probably believe it joined to the eye, or,
more strictly speaking, the sensation would represent only a simple
phenomenon, the relations and cause of which we could not explain.
80. It is likewise probable, that if, while the eye remained fixed, we
could open and shut the lids, we might form the idea that the object
seen was outside of us; so that by this motion alone, we should obtain
a point of comparison, by the succession of the alternate disappearance
and reproduction of the sensation of the object by the interposition
or non-interposition of an obstacle. Then the idea of a greater or
less distance would arise, and as this would be in the direction
perpendicular to the plane of the object, we should already have the
idea of a solid.
Fortunately, nature has been more beneficent to us, and we are not
obliged to limit ourselves to a supposition which thus curtails our
means of acquiring ideas. Still it will not be useless to have examined
the phenomenon on this supposition; for, from this examination, we
shall gain light to understand what I propose to demonstrate.
81. In order that sight may originate the idea of a solid, it requires
motion. This motion is an indispensable condition, though it may be
either in the object or in the eye itself.
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