Fundamental Philosophy, Vol. 2 (of 2)Balmes, Jaime Luciano
Philosophy
Fundamental Philosophy, Vol. 2 (of 2)
Balmes, Jaime Luciano
Philosophy, Spanish
II. Was it possible for another world to have existed when this world's
existence began? Undoubtedly it was; this would only require that God
had created it, without creating this world; it would only require
the being of the one and the not-being of the other. And as there was
not-being because there was no creation, it follows that if God had
created the one without creating the other, and had ceased to preserve
the first when he created the second, there would have been succession
and priority of time.
III. Here is another question which is somewhat strange, and at
first seems very difficult. Was the existence of a world _prior_
to this possible _in any time_? or, in other words, could another
world have _ceased_ to exist _some time before_ the beginning of the
existence of this world? This question implies a contradiction. It
supposes an interval of time, that is, of succession, without any
thing to succeed. If a world had ceased to exist, and no new world
should exist, there would be nothing but God; there would then be no
succession, there would be only eternity. To ask, therefore, how long a
time they were apart, is to suppose that there is time, where there is
none. The proper answer is, that the question is absurd.
But we shall be asked, were they distant, or were they not? There
is no distance of time where there is no time; this distance is a
mere illusion, by which we imagine time, while, by the state of the
question, we suppose that there is no time.
Then it may be objected, that the two successive worlds must be
necessarily immediate, that is to say, that the first instant of one
must be immediately connected with the last instant of the other.
I deny it. For immediateness of instants supposes the succession
of beings mutually connected in a certain order; the two worlds in
question would have no mutual relation; consequently, there would be
neither distance nor immediateness between them.
Public-domain text, read in full here on John Shaqi.
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