The Emperor Alexander the First died in 1825 in circumstances which
gave rise to some suspicion. He had left St. Petersburg in the month of
December, with the Empress, who was ailing, his object being to take
her to a warmer climate. He seems to have been for some time depressed
and haunted by the sinister idea that his death was not far off. He was
always more or less dominated by the spell of mysticism, and, indeed, it
was under the influence of a mystic, a certain Madame de Krüdener, that
he was induced to found the Holy Alliance. Before leaving St. Petersburg
it is said that he went to the Church of the Convent of St. Alexander
Nevski and caused a funeral service to be read. As he left the town he
stopped his carriage to cast a last yearning look upon the city where he
had been born and which he loved so well. He left the Empress at Taganrog
on the Sea of Azov, and went to the Crimea, where he caught a fever,
hurried back to Taganrog and died, not before he was made aware of the
discovery of a plot to murder him and the whole Imperial Family.
It is difficult to understand why any Russian should have wished his
death. Educated as he had been by his Swiss tutor, the famous La Harpe,
in the most liberal principles, in his domestic policy he devoted
himself heart and soul to the good of his people. Early in his reign
he abolished serfdom in Esthonia, Livonia and Kurland. He introduced
reforms into the older universities and created new ones. He promoted the
study of science, and gave his active patronage to all the educational
institutions in the Empire. He did away with the so-called Secret
Tribunal, a sort of Star Chamber, for the arbitrary trial of political
offences. Commerce and industry were special objects of his care. He
built new harbours and made roads, and in 1818 extended to the peasants
the right of establishing manufactories and commercial undertakings, a
privilege which up to his time had been confined to the upper classes.
If, later in his reign, he seemed rather inclined to go back upon these
liberal principles, it must be ascribed to the poor and unsympathetic
return with which his endeavours were met. The country was hardly ripe
for his audacious programme—certainly not for parliamentary government,
which at one time he had in view. His own wish was to substitute a
constitution for the absolutism which had existed up to his day. He was
before his time. Napoleon might sneer at his duplicity and call him “un
Grec du bas Empire,” but he recognized his talent and his capacity for
governing. The vast majority of his people adored the handsome giant, but
treachery and treason were plotting underground, and rebellion broke out,
as we shall see, as soon as his soul had left his body. That sorrow he
was mercifully spared, though the knowledge that it was coming arrived to
embitter his last days.
[Illustration: THE EMPEROR ALEXANDER I.
_From an engraving after a portrait by Wolkoff._
[_To face p. 260._]
Public-domain text, read in full here on John Shaqi.
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