One of the difficulties with which those responsible for the management
of the public ceremonials in which our Queen took part had to deal,
was the regulation of the temperature. The enduring of heat was to her
as to Marie Theresia, a misery and an impossibility. She could put up
with any other discomfort and fatigue; but heat was unbearable. The
Emperor Joseph, who did not inherit his mother’s imperviousness to cold,
had to visit her in furs. Kaunitz, a privileged minister, was the only
person who dared to shut the window. “How do you manage when you go to
Balmoral?” I once asked Lord Beaconsfield, who was a chilly mortal. “The
Queen is very gracious,” was the answer, “she excuses me from going
there.”
In dealing with the affairs of State both rulers showed themselves to
be women of strong character and indefatigable industry. Their methods,
of necessity, differed widely. The one, as I have said above, was an
autocrat; the other, a constitutional Sovereign, deeply imbued with the
sense of her own limitations, and yet such a mistress of public business,
of constitutional law and of precedent, that she often dominated the
councils of her ministers, many of whom recognized in her their guide and
instructress in cases of difficulty. Nowhere was this more evident than
in her treatment of foreign affairs. There she was no more a negligible
quantity than Marie Theresia had been; no matter who might be Secretary
of State, there was always a very real power in the background, and that
power was the Queen. It would be easy to multiply instances, but we need
only point to two cases: the Danish Duchies’ question in 1864, where, in
obedience to what she believed to be the wishes of her dead husband, she
took what is now shown to have been an unfortunate line; and, secondly,
the dispute with the United States on the Trent question in 1861, where
she, with the assistance of the Prince Consort, used all her influence to
hinder what would have been a disastrous war, an unthinkable calamity.
The mention of the Prince Consort brings into strong relief two pictures,
in which it is difficult to say whether we are more startled by the
likeness or puzzled by the violence of the contrasts. In both cases
we see a marriage of true love, in each of which a prince of a small
reigning family was raised, not for reasons of State, but by pure
affection, to share the glories of a vast empire and a throne before
which countless peoples bowed. There the likeness between the two
husbands comes to an end.
Public-domain text, read in full here on John Shaqi.
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