He was a silly old man in many ways. People with an intense kindness for
animals are probably freaks of Nature, who has tried to teach them to be
cruel, only they have rejected her teaching. Love for animals is,
strictly speaking, no part of the accepted religion. Hebrew literature,
so far from teaching kindness to animals, as the Koran does, recommends
the opposite; and the founder of Christianity in his dealings with
animals destroyed them. Fondness for animals began probably when men
first admitted beasts into their homes as members of the family, as the
Bedouin Arab treated his horse. Such animals developed new traits and
advanced towards a far higher state of evolution than they would have
attained under natural conditions. With higher intelligence came also a
greater sensitiveness to pain. Those animals, such as the horse and dog,
who have been brought up with men, and acquired so much from them, have
an equal right to be protected by the laws which protect men. Such were
some of Weevil's arguments, but perhaps he was mistaken. He had failed
signally to impart the doctrine of kindness to animals to his
neighbours. He went too far, a common fault among men who are obsessed
with a single idea. He attacked the rabbit-trap violently, which was
manifestly absurd, and only convinced people that he was mad. He
declared that the rabbit, caught and held in the iron jaws of the trap
to perish miserably hour by hour, must suffer agonies. He had himself
put his finger into such a trap, and was unable to bear the pain more
than ten minutes. Naturally people laughed at him. What a fool he must
be to put his finger in a trap! It had always been the custom to capture
rabbits in that savage way, and if it had been cruel the clergy would
have preached against it and the law would have prohibited it. But when
Weevil went on to assert that the rabbits had feelings he got beyond
them entirely, and they could only shake their heads at him, and feel
sorry for his insanity, and despise him for being such a bad sportsman.
Even the village constable felt he must draw the line somewhere, and
objected to paying any tribute of respect to a dafty old man who went
about telling people that rabbits could feel pain. When he met Weevil he
grinned, and looked the other way to avoid saluting him.
Public-domain text, read in full here on John Shaqi.
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