Chesterton, G. K. (Gilbert Keith), 1874-1936 -- Criticism and interpretation
Another of Chesterton's intellectual aberrations is his anti-Semitism.
He continually denied in the columns of The Daily Herald that he was an
anti-Semite, but his references to the Jews are innumerable and always
on the same side. If one admits what appears to be Chesterton's
contention that Judaism is largely just an exclusive form of
contemporary atheism, then one is entitled to ask, Why is a wicked
Gentile atheist merely an atheist, while a Jewish atheist remains a
Jew? Surely the morals of both are on the same level, and the atheism,
and not the race, is the offensive feature. The Jews have their sinners
and their saints, including the greatest Saint of all.
They and they only, amongst all mankind,
Received the transcript of the eternal mind;
Were trusted with His own engraven laws,
And constituted guardians of His cause:
Their's were the prophets, their's the priestly call,
And their's, by birth, the Saviour of us all.
Even if Chesterton cannot work himself up to Cowper's enthusiasm (and
few of us can), he cannot deny that the race he is continually
blackguarding was preparing his religion, and discovering the way to
health at a time when his own Gentile ancestors were probably performing
human sacrifices and eating worms. Unquestionably what is the matter
with the modern Jew, especially of the educated classes, is that he
refuses to be impressed by the Christian Church. But the Christian
Church cannot fairly be said to have made herself attractive in the
past; her methods of Inquisition, for example. . . .
Public-domain text, read in full here on John Shaqi.
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