art, Parliament, politicians, Jews, Turks, and infidels in general, futurist painting, and other things. In the end, Dalroy and Pump lead a vast insurrection, and thousands of dumb, long-suffering Englishmen attack Ivywood in his Hall, and so free their country from the Turk. Only the songs already described in Chapter V preserve this book from extreme dullness. Technically it is poor. The action is as scattered as the parts of a futurist picture. A whole chapter is devoted to a picture of a newspaper editor at work, inventing the phraseology of indefiniteness. Epigrams are few and are very much overworked. Once a catchword is sprung, it is run to death. The Turk who by means of silly puns attempts to prove that Islamic civilization is better than European, never ceases in his efforts. The heartlessness of Ivywood is continuous, and ends in insanity. Parts of _The Flying Inn_ convey the impression that Chesterton was tired of his own style and his own manner of controversy, and had taken to parodying himself. The arguments of the already-mentioned Turk, for example, might well pass for a really good parody of the theological dispute in the first chapter of _The Ball and the Cross_. There, it may be remembered, two men (more or less) discussed the symbolism of balls and crosses. In _The Flying Inn_ people discuss the symbolism of crescents and crosses, and the Turk, Misysra Ammon, explains, "When the English see an English youth, they cry out 'He is crescent!' But when they see an English aged man, they cry out 'He is cross!'" On these lines a great deal of _The Flying Inn_ is written. We now come to Chesterton's political decadence, traceable, like many features in his history, to Mr. Hilaire Belloc. The friendship between G.K.C. and the ex-Liberal M.P. for Rochdale bore a number of interesting fruits. There were the amusing illustrations to The Great Enquiry, an amusing skit on the Tariff Reform League, to Emmanuel Burden and The Green Overcoat. But curious artificialities sprang into existence, like so many funguses, under the lengthening shadow of Mr. Belloc. To him is due the far-fetchedness of some of Chesterton's pleading in support of the miraculous element in religion. To him also is due the growing antipathy against the Liberal Party and the party system in general.