Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
When we first hear of a church in Gairloch it was dedicated, as we
should naturally expect, to St Maelrubha. It was a common kirk of the
canons of Ross, and stood in what is still called the churchyard of
Gairloch. The priests probably lived in the Temple house, as it was long
called, which is now the dwelling of the head-gardener at Flowerdale.
Possibly the little churches of Inverewe (now Londubh) and of Sand of
Udrigil existed in pre-Reformation times, but they are not named in the
Dutch map of 1662. There is a church shewn on that map called "Heglis
Loch Ew," _i.e._ the church of Lochewe; it is at the head of Loch Maree,
and was probably at Culinellan, near Kenlochewe. The map does not of
course prove that this church existed before the Reformation, but it
adds to the probability that it did so. It would be convenient of access
for the monastics of Applecross. Little is known of the church history
of Gairloch before the Reformation, which was consummated in Scotland
about 1560.
Sir John Broik was rector of Gairloch at the time of the Reformation,
and continued so until his death in 1583.
In 1560 Presbyterianism was established in Scotland, but it does not
appear to have materially differed from the Episcopalianism it
displaced, or rather absorbed, for it had superintendents whose office
closely resembled that of bishops.
In 1572 the titles of archbishop and bishop were introduced, and a form
of Episcopacy established. The bishops, however, enjoyed but a small
portion of the benefices, and were known as "Tulchan bishops." The
origin of this epithet "tulchan," is curious:--When a calf died and the
cow thereupon refused to give her milk, the skin of the calf was
stretched on a wickerwork frame and moved about to make the cow believe
it was sucking, whilst the maid was really taking the milk; the sham
calf was called "Tulachan."
In 1592 Presbyterianism was restored by Parliament; and in 1598
Episcopacy was reintroduced.
In 1641 King Charles I. sanctioned Presbyterianism; and in 1643 the
Westminster Assembly met, and the Solemn League and Covenant was signed.
In 1649 King Charles I. was beheaded, and James Grahame, Lord Montrose,
began his struggle in behalf of the king and the cause of Episcopacy.
In 1651 Charles II. was crowned at Scone, and signed the Covenant. On
the Restoration in 1660 Episcopacy was re-established.
In 1689, immediately after the Revolution, Presbyterianism was finally
established.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account