Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
brother's man was out of the way he made his own servants fill the two
casks with water-gruel instead of whisky. Next day the man returned to
Tollie, believing the casks to be full of whisky. It was Christmas eve
when he reached Tollie, and a party was assembled to celebrate the
festivities of the season. But when the casks were opened there was no
whisky,--only water-gruel!
The Rev. James Smith, after an interregnum of five years caused by the
difficulty of finding a clergyman willing to undertake the charge of
this wild parish, succeeded Mr Morrison in 1721. In his day the
Presbytery of Gairloch was erected. A sum of £1000 was allowed him by
the Assembly, and the heritors or proprietors of the parish provided a
manse with garden and glebe, and erected churchyard dykes. Mr Smith was
a man of energy, and effected much in the way of reforming the morals of
his people and spreading religion among them. In 1725 he had a
missionary catechist at work, and he established a presbyterial library.
In 1724 a school was established in Gairloch by the Society for
Propagating Christian Knowledge, but was removed to Strathglass in 1728
for want of encouragement by the people. However, the first parochial
school in Gairloch was in operation before Mr Smith's removal.
Though under Mr Smith Presbyterianism appears to have made way in
Gairloch, it was otherwise in the contiguous parish of Lochcarron. The
hero of the following incident is said to have been the Rev. Mr Sage,
first Presbyterian minister of Lochcarron. He was settled in Lochcarron
in 1727, and in 1731 prayed the presbytery for "an act of
transportability." Mr Sage, who was a very powerful man, was travelling
on foot to Gairloch _viâ_ Glen Torridon, accompanied by his servant, a
mere boy, who carried the "bonnet" which held the provisions for the
way. Two of Mr Sage's parishioners had conspired to put an end to his
life. They followed him, and after a time joined company, beguiling the
way with conversation, until a fit place should be reached for the
carrying out of the projected murder. When they came to the burn of the
Black Corrie the minister announced that the luncheon hour had arrived,
and asked his parishioners to join him. He took the "bonnet" from the
boy, and began to dispense the viands. The would-be assassins seated
themselves quite close to the minister, one on either side, and the
leader now at last mustered pluck enough to inform Mr Sage that he had
been condemned to die, and that his hour had come. The powerful minister
instantly threw an arm round the neck of each of the villains, and
squeezed their heads downwards against each other and upon his own
thighs with paralysing force, holding them thus until they were on the
verge of suffocation, when, in response to their abject screams for
mercy and promises of safety for himself, he released them from his
strong pressure, and they went away both better and wiser, let us hope,
Public-domain text, read in full here on John Shaqi.
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