Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
Folk-lore is little thought of now-a-days in Gairloch. Among the old men
who still love it, and from whom many of the traditions and stories
given in this book have been derived, are James Mackenzie of Kirkton,
Kenneth Fraser of Leac-nan-Saighead, Roderick Mackenzie of Lonmor
(Ruaridh-an-Torra), George Maclennan of Londubh, Alexander Maclennan of
Poolewe, John M'Lean of Strath, Kenneth and George Maclennan of Tollie
Croft, Donald Ross of Kenlochewe, and Simon Chisholm of Flowerdale. Some
of them can speak English fluently.
[Illustration: ANTIQUITY NO. 7.--BRONZE SPEAR FOUND AT CROFT.
SCALE--HALF TRUE SIZE.]
Chapter IV.
RELIGION AND RELIGIOUS OBSERVANCES.
The progress of religion among the people of Gairloch cannot readily be
traced beyond the incumbency of the Rev. Daniel Mackintosh, minister of
the parish from 1773 to 1802. Superstition of the grossest kind usurped
the place of religion in ancient days. The Rev. James Smith, minister of
Gairloch from 1721 to 1732, appears to have been the first Presbyterian
clergyman who made a general impression on the people; in the time of Mr
Mackintosh they had become, as he tells us in the Old Statistical
Account (1792), sober, regular, industrious, and pious.
We have no records of the comparatively elaborate observances and ritual
which undoubtedly attended the ministrations of the Church in Gairloch,
with its fasts, festivals, and saints' days, before the Reformation.
Some of the natives long clung to Episcopalianism, but the bald
simplicity of Presbyterian worship was gradually adopted by the parish,
and is the only form now known, except indeed an occasional Episcopal
service for visitors at the Gairloch Hotel.
The present observances of the Presbyterian churches in the parish
appear to have undergone little or no modification since the
commencement of the nineteenth century, except by the secession of the
Free Church in 1843, and that did not alter the articles of faith or the
manner of worship.
As a rule the Sunday services are held at twelve o'clock, and are mostly
in Gaelic. A short English service follows at two, and in some cases
there is also a meeting at six.
Both the Established and Free churches hold to the doctrines laid down
in the Confession of Faith and the Shorter Catechism of the Westminster
Divines.
The sacrament of baptism is generally administered at the close of a
Sunday service; the father is required to declare his adherence to the
doctrines of the Christian faith before the congregation; there are of
course no other sponsors.
The sacrament of the Lord's supper is "dispensed" at the Gairloch and
Aultbea Free churches twice a year, and these are great occasions in the
parish. There are three days of preparation before the Sacrament Sunday,
and one day of thanksgiving after it. The first day is called the
"Fast-day," and is observed as a Sunday.
Public-domain text, read in full here on John Shaqi.
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