Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
There has been much diversity of opinion upon the question whether it
would not be better that the Gaelic language should be discouraged and
be assisted to die out. I believe some few of the Highlanders themselves
have adopted this unpatriotic view, but the contrary opinion, so ably
advocated by Professor Blackie, now appears to be gaining ground. It
seems quite possible that the Highlander may not only have a thorough
command of English, but may also retain his own expressive language with
its ennobling traditions. No doubt a knowledge of the language which is
the medium through which most of the business of the kingdom is
conducted has its importance; but surely the retention of their own
tongue by Highlanders must tend in great measure to foster a patriotic
feeling, which should lead them to do credit in their lives and conduct
to their native glens.
There is no separate record of the dress anciently worn by the natives
of Gairloch, but it was unquestionably the same as that of all the other
inhabitants of the Highlands of Scotland, viz., the Breacan an Fheilidh,
or belted or kilted plaid. In the _Celtic Magazine_, Vol. VIII., is a
treatise on the "Antiquity of the Kilt," by Mr J. G. Mackay. One curious
fact he mentions is, that the Norwegian king Magnus, in his expedition
to the Western Isles of Scotland in 1093, adopted the costume then in
use in the western lands, which no doubt included the parish of
Gairloch; so that we may if we please picture our prince of the Isle
Maree tragedy as wearing the Highland dress. From this notice of King
Magnus, and more particularly from the account given by John Taylor
(Part IV., chap. xx.) of the deer hunting at Braemar, we learn that the
Highlanders in old days expected all who came among them to adopt their
peculiar garb.
Sometimes the belted plaid was worn along with the "triubhais," or
"truis," or trews, a prolongation upwards of the tartan hose, fitting
tightly to the skin and fastened below the knees with buckles. These
trews were very different in appearance and make from the tartan
trousers worn by some Highland regiments in the present day. Oddly
enough the only representation extant of a Gairloch man of the old days,
viz., Donald Odhar, exhibits him in the tartan trews. This
representation is in the Mackenzie coat-of-arms on the Sabhal Geal at
Flowerdale. It was doubtless executed by a southern sculptor, long after
Donald Odhar lived and fought. But unquestionably the most usual--almost
universal--form of the Highland dress was the tartan plaid gathered into
pleats round the waist, where a belt kept it in position (thus forming
the kilt), the rest of the plaid being brought over the shoulder. The
name of the dress thus formed (Breacan an Fheilidh) means the plaid of
the kilt.
Public-domain text, read in full here on John Shaqi.
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