Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
The dress of the women of Gairloch scarcely varies from that of the
country women in any other part of the kingdom. The principal
distinction is to be seen in the retention by some women of the mutch,
or mob-cap (_see illustration_), which they still wear, and make up with
considerable taste.
Maidens until the last few years never wore caps, bonnets, or other
headgear, only a ribbon or snood to keep the hair in place. Any other
headdress was considered a disgrace. Even yet a few girls go to church
without bonnets; and within the last dozen years this was almost
universal. Now, however, the majority of the young women try even to
surpass their sisters in towns in following the fashions of the day;
some girls appear on Sundays with almost a flower-garden on their heads.
The Rev. Donald M'Rae truly remarked, in his statement in the New
Statistical Account fifty years ago (and it is still true), that "when a
girl dresses in her best attire, her very habiliments, in some
instances, would be sufficient to purchase a better dwelling-house than
that from which she has just issued."
Dr Mackenzie writes on this point as follows:--"In my early days about
six or eight bonnets would be the number on Sunday in our west coast
(Gairloch) church in a five or six hundred congregation, and these only
worn by the wives of the upper-crust tenantry. The other wives wore
beautiful white 'mutches,' _i.e._ caps, the insides of which were made
up with broad pretty ribbons, which shewed themselves through the
outside muslin. Oh! what a descent from them to modern bonnets! The
unmarried women always had their hair dressed as if going to court, and
were quite a sight, charming to see, compared with their present
abominable hats and gumflowers. But when a visitor at Tigh Dige
(Flowerdale) expressed wonder how they contrived to have such beautiful
glossy heads of hair, set up as by a hairdresser, every Sunday, my
father would say, 'No thanks, the jades stealing the bark of my young
elms!' It seems a decoction of elm bark cleans and polishes hair
marvellously; which accounted for many a young elm of my father's
planting having a strip of bark, a foot long by say six inches wide,
removed from the least visible side of the tree, as an always welcome
present from a 'jade's' sweetheart on a Saturday. I don't believe they
ever used oil or grease on their shining heads. So universally were
mutches worn by all in the north of the working classes who were
married, that when we settled in Edinburgh in 1827, my widowed nurse was
drawn there by a well-doing son to keep house for him, and my mother
having given her a very quiet bonnet to prevent her being stared at in
Princes Street when wearing her mutch and visiting us, on her first
appearance in a bonnet the dear old soul declared she nearly dropped in
the street, for everybody was just staring at her for her pride in
wearing a bonnet as if she was a lady!"
[Illustration: CABAR LAR, OR TURF PARER.
SCALE--ONE INCH TO A FOOT.]
Public-domain text, read in full here on John Shaqi.
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