Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
The name of Rudha Chailleach, the long blue point jutting into Loch
Maree to the south of Ardlair, suggests the ancient belief in
witchcraft, but there are no stories of witches connected with it now
extant. Yet the belief in witchcraft is by no means dead in Gairloch,
and to the stranger the very appearance of some withered old women
almost proves them to be witches.
Jessie the cripple, an example of whose second-sight is given in the
next chapter, was a reputed witch; the story of her being ducked will be
found there.
Witchcraft and magic are still said to be exercised by a number of
people in Gairloch. Cases actually occurred in 1885 where persons were
charged with the practice of these arts in connection with poultry. It
seems better not to give details of them here, especially as it is said
the poor folk are yet under suspicion.
The following are examples of the use of the arts of witchcraft and
magic in Gairloch:--
There is a curious superstition that the substance, or staple or
"fruit," of milk can be taken away by witchcraft, or by the employment
of magical arts. In the records of the Presbytery of Lochcarron are
minutes relating to a case which occurred at Kenlochewe. On 23d November
1791 the presbytery had examined a candidate for the appointment of
catechist for the district of "Ceanlochew," and had been satisfied as to
his knowledge, but "in consequence of stories rather detrimental to his
private character," had arranged for an inquiry whether such stories had
any foundation. On 3d April 1792 a petition on the subject was laid
before the presbytery. One of the petitioners, Mr Murdo M'Kenzie, yr. of
Letterewe, declared, "that he thought he had heard the candidate use
such words as that he wished the devil had the soul of Mr Mackintosh,
the parish minister; that he was in the habit of taking back the
substance of milk by magical arts, for he himself (the declarant) and
his brother were present when the candidate had recourse to certain
herbs and an iron key, which were thrown into the declarant's milk in
order to restore the fruit of it. Roderick M'Lennan, smith at
Ceannlochew, stated that he knew the candidate from his infancy, * * *
that he was much addicted to swearing in common conversation, and that
he had heard him say that he had restored the substance of deponent's
milk by means of certain arts. The candidate being present, and
questioned, admitted that he did actually restore the substance of the
milk as stated by Mr M'Kenzie, yr. of Letterewe; all which being
considered by the presbytery, they deemed him totally disqualified for
the office of catechist, and declined to recommend him for such office
to the Committee of the Royal Bounty."
Public-domain text, read in full here on John Shaqi.
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