Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
Isle Maree was as sweet a spot at the end of the ninth century as it is
now. A thick grove of tall trees crowded round its circular Druidical
enclosure. There were noble specimens of the indigenous oak, so
mysteriously connected with the Druidical worship; there was a dense
thicket of the smooth-leaved holly, the sacred tree brought here by St
Maelrubha himself, who, it would seem, intended it to become (as it did)
a Christian rival to the Pagan oak. Then, as now, the undergrowth of
ferns and flowers, and a large kind of grass, attained almost tropical
proportions beneath the benign influence of the warm shade.
The scene of our story is laid in this beautiful and hallowed island. St
Maelrubha had been long gathered to his fathers, and the sacred college
of Iona had appointed a successor to his hermitage on Isle Maree, who in
turn had made room for another. The occupant of the cell at the date of
our story is an aged saint of peculiar sagacity and piety. Long known to
the wild people of Gairloch for his bold denunciations and shrewd
penetration, he had acquired by his stern eloquence and ascetic life an
extraordinary influence over them. The Christian festivals brought
successive offerings to the sainted hermit, and the island oft resounded
with the psalms of David chaunted by the throng of faithful pilgrims.
But not only the common people resorted to the cell of the holy man; the
Norse Vikings, who held the district in partial subjugation, frequently
came to him for the ministrations of religion and for the benefit of his
sage counsel. To one and all, to young and old, to Celt and Norwegian,
he was alike accessible.
A young Norwegian prince was chief among the Vikings who then dominated
this part of the west coast. Prince Olaf was of the blood royal of
Norway, and on this account alone would have been willingly adopted by
his fellows as their leader, had not his personal bravery and reckless
daring secured to him the post of honour. He had a grievous failing,--a
restless and ungovernable temper. Naturally high-spirited, he had been
as a boy the spoilt darling of his fellows, and had grown up a creature
of impulse, subject to paroxysms of fearful passion. Whenever he was
thwarted in his plans, or roused to anger by foe or friend, the evil
spirit came upon him, and he lost all command of himself.
The prince lived with his fighting men in his great war galley, except
during the winter, when they encamped on one or other of the islands of
Loch Ewe. Often would Olaf repair to the hermitage of Isle Maree, and
receive from the saint kindly advice and priestly absolution.
It was natural that one so impulsive should early fall under the
influence of the tender passion. We need not try to imagine the story of
Olaf's love; it was no common attachment; the flame burned in his breast
with an intensity becoming his fiery spirit.
Public-domain text, read in full here on John Shaqi.
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