True, O Philosophers, he does stick to nothing, but condemn him not too
harshly. It is the old difficulty of the square man in the round hole,
and the round man in the square hole. They never did rest easy there
since time began, and never will. Many--perhaps the greater number--of
people have no overmastering inclination for any employment. They are
farmers because their fathers were before them, and that road was
graded for them,--or shoemakers, or lawyers, or ministers, for the same
reason. If circumstances had impelled them in a different direction,
they would have gone in a different direction, and been content. It is
not easy for them to conceive that a man is an indifferent lawyer,
because his raw material should have been worked up into a practical
engineer; or an unthrifty shoemaker, because he is a statesman nipped
in the bud. Yet such things are. Sometimes these men are gay, giddy,
rollicking fellows. Sometimes their faces are known at the
gaming-houses and the gin-palaces. Sometimes they go down quickly to a
dishonored grave, over which Love stands bewildered, and weeps her
unavailing tears. Sometimes, on the other hand, they are gloomy, sad,
silent. Perhaps they are morose. Worse still, they are whining,
fretful, complaining. You would even call them sour. Often they are
cynical and disagreeable. But be not too hasty, too sweeping, too
clear-cut. I have seen such men who were the reverse of the Pharisees.
Their faces were a tombstone. The portals of their soul were guarded
by lions scarcely chained. But though their temple had no Beautiful
Gate, it was none the less a temple, consecrated to the Most High.
Within it, day and night, the sacred fire burned, the sacred Presence
rested. There, honor, justice, devotion, and all heroic virtues dwelt.
Thence falsehood, impurity, profanity, whatsoever loveth and maketh a
lie,--were excluded. They are unsuccessful, because they will not
lower the standard which their youth unfurled. Its folds float high
above them, out of reach, but not out of sight, nor out of desire. With
constant feet they are climbing up to grasp it. You do not see it; no,
and you never will. You need not strain your aching eyes; but they see
it, and comfort their weary hearts withal.
These men may receive sympathy, but they do not need pity. They are a
thousand times more blessed than the vulgarly successful. The shell is
wrinkled, and gray, and ugly; but within, the meat is sweet and
succulent. Perhaps they will never make a figure in the world, but
"True happiness abides with him alone
Who in the silent hour of inward thought
Can still suspect and still revere himself
In lowliness of mind."
And it is even better never to be happy than to be sordidly happy. It
is better to be nobly dissatisfied than meanly content. A splendid
sadness is better than a vile enjoyment.
Public-domain text, read in full here on John Shaqi.
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