know that his guilty consciousness only made him the more interesting;
he did not know that he seemed an epitome of humanity, a Liliputian
miniature of the great world; and his large, blue, solemn eyes were
filled with remorse. As he stood there silent, with his grave, utterly
mournful face, he had robbed a bank, he had forged a note, he had
committed a murder, he was guilty of treason. All the horror of
conscience, all the shame of discovery, all the unavailing regret of a
detected, atrocious, but not utterly hardened pirate, tore his poor
little innocent heart. Yet children are seeing their happiest days!
These people--the aforesaid three fourths of our acquaintance--lay
great stress on the fact that children are free from care, as if
freedom from care were one of the beatitudes of Paradise; but I should
like to know if freedom from care is any blessing to beings who don't
know what care is. You who are careful and troubled about many things
may dwell on it with great satisfaction, but children don't find it
delightful by any means. On the contrary, they are never so happy as
when they can get a little care, or cheat themselves into the belief
that they have it. You can make them proud for a day by sending them
on some responsible errand. If you will not place care upon them, they
will make it for themselves. You shall see a whole family of dolls
stricken down simultaneously with malignant measles, or a restive horse
evoked from a passive parlor-chair. They are a great deal more eager
to assume care, than you are to throw it off. To be sure, they may be
quite as eager to be rid of it after a while; but while this does not
prove that care is delightful, it certainly does prove that freedom
from care is not.
Public-domain text, read in full here on John Shaqi.
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