'Now you can, famous shepherd, take just vengeance for the boldness I had to compete with you, defending the unjust cause my ignorance set before me; now, I say, you can raise your arm and with a sharp knife pierce this heart where was contained foolishness so notorious as it was not to count Love the universal lord of the world. But one thing I would have you know, that if you wish to take vengeance duly on my error, you should leave me with the life I sustain, which is such that there is no death to compare to it.' Thyrsis had already raised the hapless Lenio from the ground, and having embraced him, sought to console him with discreet and loving words, saying to him: 'The greatest fault there is in faults, friend Lenio, is to persist in them, for it is the disposition of devils never to repent of errors committed, and likewise one of the chief causes which moves and constrains men to pardon offences is for the offended one to see repentance in the one who gives offence, and the more when the pardoning is in the hands of one who does nothing in doing this act, since his noble disposition draws and compels him to do it, he remaining richer and more satisfied with the pardon than with the vengeance; as we see it repeatedly in great lords and kings, who gain more glory in pardoning wrongs than in avenging them. And since you, Lenio, confess the error in which you have been and now know the mighty forces of Love, and understand of him that he is the universal lord of our hearts, by reason of this new knowledge and of the repentance you feel, you can be confident and live assured that gentle and kindly Love will soon restore you to a calm and loving life; for if he now punishes you by giving you the painful life you lead, he does it so that you may know him and may afterwards hold and esteem more highly the life of joy he surely thinks to give you.'