sceptics--Pyrrhonists, in fact? But if you do this you will have to
shelter yourselves behind the Empiricist teaching. For how are you
going to be successful in treatment, if you do not understand the real
essence of each disease? Why, then, did you not call yourselves
Empiricists from the beginning? Why do you confuse us by announcing
that you are investigating natural activities with a view to
treatment? If the stomach is, in a particular case, unable to exercise
its peristaltic and grinding functions, how are we going to bring it
back to the normal if we do not know the _cause_ of its disability?
What I say is[276] that we must cool the over-heated stomach and warm
the chilled one; so also we must moisten the one which has become
dried up, and conversely; so, too, in combinations of these
conditions; if the stomach becomes at the same time warmer and drier
than normally, the first principle of treatment is at once to chill
and moisten it; and if it become colder and moister, it must be warmed
and dried; so also in other cases. But how on earth are the followers
of Erasistratus going to act, confessing as they do that they make no
sort of investigation into the cause of disease? For the fruit of the
enquiry into activities is that by knowing the causes of the
dyscrasiae one may bring them back to the normal, since it is of no
use for the purposes of treatment merely to know what the activity of
each organ is.
Now, it seems to me that Erasistratus is unaware of this fact also,
that the actual disease is that condition of the body which, not
accidentally, but primarily and of itself, impairs the normal
function. How, then, is he going to diagnose or cure diseases if he is
entirely ignorant of what they are, and of what kind and number? As
regards the stomach, certainly, Erasistratus held that one should at
least investigate _how_ it digests the food. But why was not
investigation also made as to the primary originative cause of this?
And, as regards the veins and the blood, he omitted even to ask the
question "_how?_"
Public-domain text, read in full here on John Shaqi.
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